History uncontaminated

By: Khekiye K. Sema IAS (Rtd), Forest Colony; Kohima
18 May. 2013

History gets distorted and is rendered meaningless the moment it is analyzed through a narrow prism of blind family loyalty and tribalistic patriotism. It was deeply disappointing to read the article “Some hard facts about the Shillong Accord of 1975 and its aftermath” (14th May 2013 Morung Express and Nagaland Post) seeing the very deliberate attempt to misrepresent and misinterpret facts. At this age, trying to mislead others is a pointless waste of time when any information is freely available for those who seek it. At the outset let me plainly state for record that I for one, maintain a very honest and healthy respect for a great man called Phizo no matter what his failings. We owe him. Nothing will change that. However we have to admit that he too was a mortal, and accept the fact that he made a mistake(s) like anyone else. The important thing is to call spade a spade, find it in our hearts to forgive the commission(s)/omission(s) and move on.

No amount of twisting and turning will ever alter the reality that Shillong Accord of 1975 brought down the house that the Nagas had built. The irony in this scenario is that the otherwise great man who spent his whole life erecting that United Naga House brought it down himself because he could not find the courage to undo the National damage that his own brother had caused along with others members of NNC/FGN. He just could not bring himself to compromise his family’s honour for a National cause. Period. The more we try to defend his mistake(s) we extenuate the issue and demean him that much more. No matter how extensively and repeatedly this subject is addressed therefore, a fair-minded Nagas will be hard-pressed to understand or see Shillong Accord of 1975 in the light as is deviously presented by the author. In substantiation to this contention, let us now take a step at a time to eliminate the contradictions and separate the sheaf from the seed, strewn all over the article in question.

There is no denying that the Nagas went through a terrifying and dangerously tense times prior to the signing of the Shillong Accord. The National Emergency in India, President’s Rule being imposed in Nagaland with an intensified military operation all led to a pressure cooker environment that caused untold suffering of the Naga population enmass. Both the Federal Organization and the Naga Army were in critical disarray at that stage unable even to fluently communicate with one another. Amidst such trying times the members of the Nagaland Peace Council did risk their lives to “contact the last remnants of NNC, FGN and the Naga Army personnel” and thereafter “arranged a meeting at Shillong”. No doubt these are all true. But ask yourself, could such an important meeting be coordinated unless there was a tacit agreement for participation by NNC/FGN? Would the Governor and senior bureaucrats waste their time sitting with street boys to solve the kind of problem they had in their plate? It is a pointless exercise trying to discredit the underground representative (NNC/FGN) who signed this Accord. All said and done, Naga would understand the exceptional circumstance where not only the FGN and the Naga Army but the whole Naga population was under duress with very little option or no option at all but to toe the line of the GOI in order to survive.

The credibility of our views starts getting questioned when we first say that the ‘Underground Representatives’ were non-entities, had no connection with or had no mandate of NNC/FGN (as was claimed by the author in his earlier writings on the subject) and then in the same breath say: “in the light of all these horrible suffering and situation, the signing of Shillong Accord was neither a traitorous act on the part of Federal Government of Nagaland or the Nagaland Peace Council”. If I understand English correctly, is this not an unequivocal endorsement of FGN being a direct willing participant of the accord whose action is being condoned? The amusing picture of intolerance in the author’s patriotic sense of justice is his condonation of the action of NNC/FGN vis- a- vis Shillong Accord as ‘not traitorous’, and his venomous condemnation of the 16 Point Agreement enacted by our over ground leaders for the very same reasons of ‘horrible suffering and situation’ , adjudged as an act of treason. Wonderful! The comedy continues.

According to the author the Shillong Accord ‘was neither a traitorous or betrayal document’ because Clause 3 ‘counter nullifies the first clause’. Just so that readers are facilitated with facts to either qualify or disqualify the above assumption of the author let us take a look at the verbatim contents of Clause(1) (Quote) “The representatives of the underground organizations conveyed their decision, of their own volition, to accept, the Constitution of India;” (Unquote) and Clause(III): (Quote) “It was agreed that the representatives of the underground organizations should have reasonable time to formulate other issues for discussion for final settlement”. (Unquote) By no stretch of imagination can anyone see an overriding empowerment of Clause (III) over Clause (I). However much we all may desire it otherwise, Clause (I) is the main plank of the Shillong accord. Clause (III) is simply a continuation clause based on clause(I) pertaining only to ‘other’ subsidiary issues that would need consideration before the “final settlement,” which for all practical purpose and intent obviously refers to a foregone conclusion of settlement within the Constitution of India as per Clause (I). It is a futile exercise to try and interpret it any other way. Even a child would understand it so.

What needs to clearly be understood is that Shillong Accord 1975 was without doubt signed by the official representatives of NNC and FGN (with or without the specific mention of NNC/FGN in the document to that effect).This is not the work of other non-existent underground representatives. People like Keviyallay (brother of Phizo), Ramyo and Temjen to name a few signatories, were not non-entities on the street. The resolution adopted by the Naga Federal Emergency Meeting held at Urra-Dihoma on 2nd December 1975 confirms this fact. The relevant segment reads thus: “The Naga Federal Emergency Meeting, having received the report from the Federal and NNC Representatives on the Shillong Accord, and having made a serious study of the matter, urged that the Accord be forwarded to Mr.A.Z.Phizo President of NNC and Representative of the FGN Abroad, for his consent…etc” It is obvious that this document was officially delivered by the Federal and NNC Representatives on the Accord. Now Consider, why should the Federal Government pay any attention or study the document seriously if the same was a nondescript paper signed by any Tom, Dick or Harry? The fact that this document was forwarded to Mr. Phizo for his consent explains the importance of the content and the legitimate status of this document. It is also a fact that Mr. Zashei Huire as the President of FGN felt incompetent as per the Yezabo to finalize the issues at his level on Clause (I) and (III) and therefore the matter was officially forwarded to Mr. A.Z.Phizo. Whether this Accord was ratified by GOI and NNC/FGN to make it binding, follow up action on Clause (II) was taken remember? However, this is not the controversy. The general awareness and perception was that an Accord now existed between GOI and NNC/FGN, ratified or not. That was the important prevalent impression, potential enough to trigger major differences at high places within the organization. The onus of the final definitive stand of the Nagas in relation to Shillong Accord rested squarely on the shoulders of Mr. Phizo and Mr. Phizo alone. This is where the core controversy emerges. The childish excuse that Mr.Phizo wrote in London Times on 25th November 1975 disclaiming his participation in the Accord does not in the slightest exonerate him from his National responsibility. His people in Nagaland needed to officially know his stand, not London Times. Even when the four men official team consisting of Mr. Keviyallay, Gen. Pukrove Nakro, Mr. Z. Ramyo and Mr. Kenneth Kerhuo had been dispatched sometime in January 1977 to London, to appraise Mr. Phizo about the Shillong Accord, HE KEPT QUIET and thereby allowed confusion and infighting to escalate. Mr.Phizo may have written “personal letter to Gen. Mowu, Gen. Thinuoselie and others exposing the total absurdity of the Shillong Accord” but what purpose did it serve? At best it only amounted to a private condemnation within the confines of his secluded kitchen. It was of urgent and utmost importance that the Federal Government needed to have his official direction. Remember that the matter was officially forwarded to Mr. Phizo by the Federal Government for a decision one way or the other. Therefore, an official response was warranted and not be “brushed aside as an invalid document signed by some Indian Bureaucrats and some Underground Representatives.” It was the height of irresponsibility on the part of a National leader, devoid of sensitivity to have perpetually slept over the matter especially with telling cracks beginning to appear within his Organization at home. Mr.Phizo failed to convey any official declaration, rejection or direction to his Organization in Nagaland concerning the unacceptability of the Shillong Accord.

Now let us take a peek at the ‘summary reiteration’ segment of this article. It indeed makes a hilarious reading.

It is a statement of the obvious that “the Shillong Accord was not a final settlement between the GOI and FGN” since it was not ratified by the parties concerned. Not that it mattered but the Nagas in general neither recognized nor accepted it as well. Even the GOI has thrown it into their waste paper basket for the simple fact that it is conducting a negotiation with NSCN (IM) inspite of the Shillong Accord. However, the contention that since Shillong Accord was not a final settlement therefore “not an act of treason” would be an inaccurate deduction. In general ‘treason’ is not defined by the success or failure of the act. The attempt made qualifies it equally.
The Nagas are indebted to the author for his free of cost enlightenment course imparted to us that the Indian Governor of a State is an inconsequential nobody on a paid holiday. He has no authority to represent the Government of India in any matter, least of all sign agreement document on behalf the GOI, because he is “not a Cabinet Minister of Indian Government or even a Member of Parliament”. Thank you sir. We shall remember this lesson till the end of days.

That Mr. Phizo “was not silent but brushed it aside as an invalid document signed by some Indian Bureaucrats and some Underground Representatives”: Being the ignoramus that I am, I find it extremely difficult to make out the difference between “was not silent” and “brushed it aside” in this context. He must have brushed it aside very noisily since he was not silent. The only problem with this was that the Federal Government of Nagaland also got brushed aside with it, turning it into a eunuch. Mr. Phizo effectively sealed the fate of the Nagas by exercising his ‘brushed it aside’ political wisdom at such a volatile confused juncture of Naga history when his decision of acceptance or rejection of the Shillong Accord required unequivocal pronouncement. It enhanced the cause of India by effectively dividing the Naga House which they could otherwise not achieve before.

Some of the ‘supplementary facts and developments’ referred to by the author are a consequence of what should have been that did not happen. That the word “Naga” or “Nagaland” not being mentioned in the Shillong Accord, does not in any way diminish the status of this document. The signatories representing the NNC/FGN do, whether their designation was appended or not. What one can’t stomach is the hypocrisy of spitting on the Shillong Accord as a non-issue on the one hand and on the other hand so emphatically endorse its outcome: the release of the political prisoners, the deposit (and not surrender) of 145 arms belonging to FGN into the custody of NPC as per Clause (II)of this accord, the establishment of Transit Camp in the Mission Compound, Kohima, and other Peace Camps, patriotically accepting the financial assistance of Rs.20,000/- per month for the maintenance of these Peace Camps from the GOI and so on. All these add up to a highly confusing picture as to whether the author is in favour of Shillong Accord or against it. It’s no wonder that the people have failed to understand his repeated writing on the subject.
Whether “Mr.Zashei Huire the then President of FGN wrote four official letters” or a hundred, to Th. Muivah and Isak explaining the background of the Shillong Accord and seeking for advice, it could not have made much difference because he (Zashei) was in no position to alter the course of the approaching storm. Perhaps Isak and Muivah had seen no valid reason to communicate with Zashi Huire who too was a helpless spectator like themselves, pending direction from Phizo. Only Mr. Phizo held the key to clear the mist and check the tide. I have personally heard from the horses’ mouth that Isak and Muivah had made serious efforts to try and persuade Mr.Phizo to publically denounce the Shillong Accord. They failed. Mr.Phizo had instead adopted the most unfortunate political wisdom of hammering the last nail in the Naga coffin with his “not silent but brushed it aside” philosophy and allowed the tsunami to hit the Nagas with all its destructive force.

To say that “The Transit peace camp has nothing to do with the Government of India. To stay or leave is entirely the choice of the campers as they are in our own land” is simply bullshit! The Transit Peace Camp in the Mission Compound in Kohima may be in our own land, yes! BUT it is an outcome of the Shillong Accord and therefore, is a living testament of the acceptance of this Accord. It has nothing to do with land ownership. Who are we trying to fool?!

Above all, the glaring questions that continue to plague and baffle an average Nagas’ mind are: (1) If Mr. Phizo condemned Shillong Accord, why then is his daughter Madam Adino heading “Accordist” Faction of the NNC at the cost destroying the historical sanctity of NNC? (2) Did Mr. Phizo privately accept Shillong Accord which obligates his daughter to continue heading the Accordist faction? (3) Does it not defy all logic to condemn the Shillong Accord and yet lead this faction anyway? Mr. Blind Loyalty has massacred Mr. Reason beyond recognition. This desperate effort to prove that an apple is an orange does not cut ice. Our posterity deserves the gift of history uncontaminated.

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This refers to what Thefulhouvi Solo mentioned in his letter “Cannanite women, Jesus and Nagas”

 

In this connection, Thefulhouvi Solo advising that Nagas of Nagaland should not share the same table with Nagas of outside Nagaland. The imagery thesis seems to be faulted on this count. Cannanite Women was not a Jew and hence, customarily not entitled to share the same table with the Israelite. But for the Nagas, be it from Nagaland, Assam, Manipur, Arunachal Pradesh or from Myanmar are not under such customary constraints and will share the table wherever it may be. Let us not forget that the enemy has created artificial boundaries to divide and rule the Nagas. Furthermore, there is no comparison to say that because Nagas in pertain cannot claim the rights of British citizens and to conclude that Nagas of outside Nagaland cannot claim to Nagas in Nagaland for constitutional constraint is wrong, for we are one family.

In fact, Nagas were one even during head hunting days much before the advent of the British Rule in this parts of the country. It is the British Government with a view to exploit the region commercially have divided the Nagas according to their own convenience without our permission. However, it has always been our demand to be united as one family and brought under one administrative unit as per the 9th Point agreement and this is also found even in 16th Points agreement. Therefore, it will be sheer mistake to speak of divided Naga house even before the solution of the Naga issue is concluded.

In view of the above, let us be well advice not to fall prey to the nefarious design of the enemy’s divide and rule policy and oppose to share the “crumbs that fall from the table” with our fellow Nagas. Let us remind ourselves once again, the second greatest Commandment as Jesus told us “To love your neighbours as yourself”.

By: T L Angami

Thepfulhouvi on his clarification to TL Angami

By: Thepfulhouvi Solo

Yes, Thepfulhouvi understands the sense in the English terms: ‘House of the Nagas’ and “the Naga Family”. These are enlarged, enlightened Social Terms Nagas use to describe Nagas by Nagas for Nagas wherever he/she may be. I agree.

Let me quote the Paragraph I used on the Issue in my Article: ‘Canaanite Woman, Jesus and Nagas” (News Media on 13th May 2013) to clarify what I have said and what I presume T. L. Angami has missed:

“Nagas of outside Nagaland, whether from Myanmar or Manipur or Assam or Arunachal, are all united with Nagas of Nagaland Spiritually and Emotionally; we are all Nagas; Nagas of Outside Nagaland need great consideration in the State of Nagaland from the aboriginal Tribes of Nagaland”.

Because of the historical happenings in the erstwhile Naga Hills, it got a State with special constitutional privileges in the shape of Cultural, Economic, Educational and administrative concessions. The leaders and the people suffered great privations, personal imperilment and severe economic sufferings in the Naga conflict with India. As a result, the State of Nagaland got concessions in its settlement of the State of Nagaland under a 16-Point Agreement with the Government of India, concessions available only for the bona fide Naga Tribes of Nagaland.

Article 371A, the Constitution provides “Special provision in respect of”:
i. Religious or social Practices,
ii. Customary law and procedures,
iii. Administration of civil and criminal justice according to customary law,
iv. Ownership of land and its resources,
And the Parliament of India even have no Authority to interfere in these matters “unless the Legislative Assembly of Nagaland by a resolution so decides”
These special provisions are not available to any other States: not to Arunachal Pradesh Nagas, not to Assam Nagas, not to Manipur Nagas nor to any of the North East States. Such special provisions are not even available to Jammu and Kashmir. Nagas of Outside Nagaland can have these Privileges only if they become ‘tribe of Nagaland’, hence the interest to be declared ‘Tribe of Nagaland’.

It is because of these special provisions the Lotha Land Owners have all the rights to the Oil in Champang Area; the Aos, the Konyaks, the ZPO Zeliangs etc the exclusive right to the Coal and the Minerals in their respective Lands.

Phek District has the riches Mineral Deposits; only the land owners there are entitled; not others. The Naga Hoho controlled by forces of outside Nagaland, is already demanding 2% of the Oil Revenue of Nagaland! How audaciously ridiculous! People from outside are collecting Crores of illegal Tax from the Property Owners of Nagaland!

Mr. T. L. Angami, you are so large hearted a Christian Naga Chief, you may personally and privately give Plots of your land in your Chiefdom to Nagas from outside Nagaland; Educational Scholarship to Manipur Naga Students; you may very strongly recommend to Nagaland Government Jobs for Nagas from Arunachal or from Assam Nagas.
Already we have the ENPO more reasonably than otherwise for Nagaland’s failure to give equity treatment to Nagaland Tribes and now Central Naga Tribe Council is in the making due to their sour taste of the Tenyimi Union including people from outside the State.

Will you share your inherited family Property with others? You may, but if you do, you will be breaking the universal Family Inheritance Rule. I will be nakedly honest with you: I would not be able to follow your example and I would recommend your Villagers or your Society should not take up your Practice; the Government of Nagaland also cannot because the constitutional provisions does not authorize it baring the Assembly’s ‘the Ayes have it, the Ayes have it”.

The Article 371A covers exclusively only Nagaland Tribes. We feel sorry for the others, it is not the fault of the present generation; it is the fault of the Leaders of the earlier generation for their failure to toe the common Naga cause when the historic opportunity came.

Let us hope in God’s own good time some day North Korea and South Korea will be united in one Korea and Sakhalin Island united with Japan, but as of today, you need not feel unchristian for the issue of temporal secular constitutional Nagaland State matter, not national or religious matter.

The background history of Tenyimis family

By: TL Angami, Convenor, Tenyimi Judiciary Court Hq Kuda, Nagaland

As per our Tenyimis Forefathers historical account handed down from generation to generation by word of mouth tell us that the Lothas and Semas are also from the same Tenyimis family. Tenyimis called the Lotha as Cuzhie-u. Cuzhie-u means while the parent provides food among the brothers, he could safe some of his food while other brothers finished their share. And for which, the parent named him Cuzhie-u and still there is Cuzhiema khel in Nerhema Village. And the Sema as the youngest brothers from Tenyimi family is called Sieu as he suffered ill health during his childhood and could not walk fast and was later called him Sema. The brothers of Lothas and Semas may agree or may not agree about this history. But the said historical fact is still fresh in the mind of some elderly as handed down from Forefathers through words of mouth. And there is still a traditional village of Sema as Sewemi Village located in Phek District near Chizami Village.

The Tenyimi family is in existence from time immemorial. It was the Britishers who first called all the Tenyimis as Angamis. As because, they all speak similar dialect of Tenyidie. We also are similar historical background mentioned in the Britishers book of “Angami Country”. It is a fact that in the early days there was no difference among the Tenyimi families, they lived together as a family by blood relation, and same is practiced between villages even today.

It may be stated that the Naga’s demand is Independent state and not the present constitutional state of Nagaland. And as such, no one can divide the families of Tenyimis on the excuse of the present state situated forcibly established in an undermarketed boundary of Nagaland by stating that Mao, Rongmai, Marang, Poumai, etc are not Nagas just because they are not from Nagaland or they are not from Tenyimi family.

As for Aos, I find it difficult to believe that according to the Ao traditional history, they came from a Cave of Six Stones (Longtorok). The present Naga different tribes were all in existence since time immemorial, and it will be it meaningless at present re-recognition of those tribes as traditional tribes. This is more so because, the Nagas are still fighting for Independence and the final political settlement is yet to be arrived at. And moreover, we do not know that what areas would be the final settlement for Nagaland.

Let us not reject each other at this stage, as because, we should not forget our forefathers historical fact so soon say within a half century of time. Also because, such rejection of each other traditional tribes may block the way of Naga integration. The Nagas whosoever live wherever in Naga inhabited areas permanently have right to get his or her share in whatsoever quotas is available for all the Nagas.

And though the Nagas may redefine their National boundary, the Nagas shall live together as a family as one in Jesus Christ. Killing and rejecting each other’s among the Nagas and lay claims only Nagas of Nagaland excluding other Nagas will lead to self destruction. And should this be our attitude the law of the land will force us to go back to our Native Village and thereafter it will be meaningless for the Nagas to fight for Independence.

Remember, it is only Tenyimis land that all the Naga tribes have come together to live as one family. Therefore it will be wrong to keep on harping on the divide on the basis of the so called constitutional boundaries which is nothing but divide and rule policy of the Government of India. Tenyimi family will go together and stay together till the water flows in the River.

Naga sovereignty and Naga inhabited area stands unshaken

‘Maj.’ (Retd) Kewongkhum Yimchunger, Education Kilonser, GPRN

24 May. 2013 
I will make your name to be remembered in all generations; therefore the people will praise you forever and ever- Psalms 45:17. This was envisaged and foretold about the true and chosen leaders, empowered with the capacity to lead His people. Hence from the beginning the Nagas were free people, but due to barbarism even neighboring villages had communication gap as headhunting was the order of the day. The formation of Naga Club in 1918 brought about a new awakening. Then the Nagas submitted a memorandum to the British in 1920 to leave us alone to decide our fate when they leave. Then in 1946, Nagas took the nomenclature of Naga National Council (NNC). But since the Britishers and Indians turned deaf ear to our voice, a plebiscite was conducted in 1951 where 99.9% voted for sovereignty.
But, it was only in advanced Nagas under British administration. The excluded area (Tuensang) now under ENPO jurisdiction was free and was not included in India. It was only when the 4th president Dr. A. Z. Phizo Angami who came as a mobiliser in 1955, 24th of March at Huker village (Yimchungrü region) the Yimchungers also become one and merged with all the Nagas and started sharing the initiative of retaliation against any sort of external rule.
A plebiscite was conducted at Huker village on that day. Eastern Nagas expanding to the extent of Myanmar is now being upheld and looked after by His Excellency S.S. Khaplang, the president. He is known internationally but perhaps only 75% of the Nagas may know about him and his leadership. Hence, for those who don’t know him, I want to make him and his profile known. He is now settling and looking after Eastern Nagaland which is popularly known as Nagas of Myanmar with a measure of around twice the size of present Nagaland in India. Many people or partly may say many opinion for or against him but the core truth is that, this is for the entire Nagas and he works with the opinion that truth will always prevail and come to light.

In my personal opinion, as I have been working with him since the past few decades, I gladly declare that he is a faithful leader for collective leadership. His diplomacy with the neighboring countries and his systematic administration are some clear pictures where we see that his determination for Naga sovereignty and Naga inhabited area stands unshaken.
Mentioned below are some of his works, since 1940’s till date. The Eastern Nagas stood firm and defended the Naga political rights since 1946 by forming Naga National Convention (NNC) under the leadership of late Shamyan Ngaimong leading to the formation of political institution to fight against both the internal and external aggression. As the president of Naga National Convention, he took leave on health ground and the present presiden, His Excellency S.S. Khaplang was elected. This was on 5th Feb 1964 till the nomenclature of NNC was changed to Eastern Naga Revolutionary Council on 7th April 1965 and elected new president Chopah and assigned the present president to the post of vice president.

The political movement in Eastern part of Nagaland functioned under ENRC (Eastern Naga Revolutionary Council) for seven years and in the middle part of 1972 ENNC was formed with Noree as the president and S.S. Khaplang as the vice present respectively. Then, after two years in 1947, Noree was replaced by S.S. Khaplang on people’s mandate. At that time, ENNC ran exclusively for eastern part of Nagaland for five years. It was on 9th of March 1979, that it merged with NNC under the leadership of late Venuh as vice president Naga National Council and His Excellency S.S. Khaplang as the president of FGN (Federal Government of Nagaland).

However, under compelling situation, another merger was declared on 1st Jan 1980 with two NNC leaders Isak Swu, vice president and Th. Muivah general secretary. Then the betrayal agreement of infamous Shillong Accord in 1975 developed unrest in the western part of Nagaland, leading to an ugly political situation in the Naga political arena. The rank and file of NNC demanded its president late A.Z. Phizo to condemn the infamous accord, but he flatly refused. Thus the imbroglio began and disunity among Nagas developed. As the supreme authority lies with the people, the NNC leaders were compelled to take a hard step and condemn both NNC and its president late. A.Z Phizo.
Hence, for the salvation of the entire Nagas, an alternative political institution was set up in 1980, 21st March as National Socialist Council of Nagaland. It was formed in eastern Nagaland (Nagas of Myanmar) with vice chairman and Th. Muivah as general secretary. But unfortunately it split in 1988 under the cloud of confusion at Hangshen emergency meeting where Gen. Khole and SS. Khaplang were absent.

In that emergency meeting, Th. Muivah took unilateral decision for political dialogue with GoI with the agenda of solution within Indian constitution (one step from uncle Suisa’s proposal) which brought immeasurable confusion distrust among leaders. When India and Burma become sovereign nation on 15th August 1947 and 4th JAN 1948 respectively, to the dismay of the Nagas, the two newly formed nations divided Naga homeland into two i.e. India – Nagas and Burmese- Nagas. However Nagas of Burma did not join the union of Burma and continued its struggle for freedom.

Even today, Nagas of Eastern Nagaland do not remain away from Myanmar administration without proper state or state government. This is the zeal of the Nagas that the Nagas of both India and Myanmar unitedly should form a separate Nation. Since, Nagas are a nation; we got bilateral ceasefire with Myanmar (Burma) on 9th April 2012 at Khamti town (Naga HQ) and with GoI on 28th April 2001. Hence with this might of the Nagas, if the Nagas hold on to the truth, then that truth will make us free.

Ao Senden opposes recognition of Mao as ST

Mokokchung, May 21, 2013 (MExN): The Ao Senden (Ao Hoho – apex organizations of the Ao community) in its federal assembly held here today resolved to strongly oppose the move by the Nagaland State Government to grant Scheduled Tribe Status to Moa tribe. Besides, the Ao Senden also resolved to write to the State Government to ‘de-recognize’ the S/T status given to the Rongmei. The Ao Senden Federal Assembly resolved to take the issue of granting recognition to Rongemis and the Maos till the end.

The Ao Senden also deliberated on the foothill road construction linking Dimapur to Tizit (Mon). The Assembly noted that this issue has been talked for a long time but has not seen the light of day. Therefore, the Ao Senden resolved to work together with the Dimapur AST and resolved to search all means for finding ‘labour, intellect and financial support’ for the completion of this road. In this regard, the Ao Senden entrusted the Dimapur Ao Senso Telongjem to be in touch with the government agencies for the early completion of the road.

The Canaanite woman, Jesus and Nagas

14 May. 2013

I heard wise people say: ‘Satan can quote the Biblical to justify itself’. I was unsure of using biblical examples in support of temporal secular issues; then it dawned on me imperceptibly but reassuringly that scripture examples are for the wise guidance of Man in our lives.
Rightly or wrongly -I could be wrong, I wish I am right- I am using the principle I could gather from the conversation of a Canaanite Woman and Jesus he Jew, in a secular temporal issue.
Jesus was traversing the Philistine Territory of Tyre and Sidon in North Western Palestine outside the Territory of Israel when a Canaanite woman came and pleaded earnestly with him to heal her Demon Possessed Son.

Initially Jesus did not pay much attention but her continued crying, perhaps loudly, disturbed his Disciples and they urged him to shoo her away. But Jesus spoke to the Woman very nakedly:
“It is not right to take the Children’s bread and toss it to their dogs”.
The Woman replied matter of factly to the effect:

‘True, Lord; but I am not asking a Seat in the Table to share the Food of the Master’s children; I am only praying that the Crumbles that fall from the table be given me also’.
Jesus praised her great faith in the Son of David and healed her son.

I am not touching the Spiritual Dimension of the narrative: I am using this passage only to illustrate the Secular temporal fact Jesus brought out in illustration of the demand of the Naga Tribes of Outside Nagaland for the Privilege the Constitution of India gives only to the Naga Tribes of Nagaland.

This is not a case of Spiritual or Moral or Ethical matter. Nagas of outside Nagaland, whether from Myanmar or Manipur or Assam or Arunachal, are all united with Nagas of Nagaland Spiritually and Emotionally; we are all Nagas; Nagas of Outside Nagaland need great consideration in the State of Nagaland from the aboriginal Tribes of Nagaland.

But they are Temporally, Secularly and Constitutionally different from the Naga Tribes of the State of Nagaland. This is apparently unchristian but Gentleman; we are talking about temporal, secular and constitutional matters, not moral, ethical or religious matters.

No Constitution of any State anywhere in the World treats a ‘foreigner’ (outside Citizen) the same as a bona fide citizen of the State. A Naga living in UK or America can not enjoy the same Social Securities the British or the American Nationals enjoy there. This is not moral or immoral question; this is constitutional, secular, temporal State matter; Democracy runs on this principle.
Non-Nagaland Tribes sadly do not have the same privileges the Constitution of India gives only to the Naga Tribes of Nagaland. This may be unchristian; but this is the way the Secular temporal world runs; the World has to be that way, otherwise it cannot stand! If Belzebub fights Belzebub, his Kingdom cannot stand.

We, the Naga Tribes of Nagaland feel very sorry for the Naga Tribes of Outside Nagaland: very unfortunately they missed historic chances when they failed to join the Naga Tribes of Nagaland in the boycott of Constitution Assembly for Indian Union in 1946, in the Naga Plebiscite of 16 May 1951 and in the boycott of India’s first and second general Elections in 1952 and 1957.
The Writer heard from the Father of Naga Movement Mr. Phizo himself personally that Nagas of Nagaland informed the Leaders of Outside Naga Tribes, even Khasis and Mizos, to start the Movement together united. But they did not and missed the historic chance; once a historic chance is missed, destiny often does not repeat; refer the Parable of the rich man and Lazarus in Paradise.

Even the Cabinet of the Government of Nagaland has no authority to change a Constitutional Provision unless the Legislative Assembly of the State of Nagaland by a majority decides.
The Aboriginal Tribes of Nagaland and the State Nagaland cannot be bifurcated in matters of Constitutional Protection under Article 371 (A) of the Constitution of India for Nagaland. Dr. Imkongliba Ao and many others, under tremendous condemnation and imperilment to their lives sacrificed their blood for this.

Long before the formation of the State of Nagaland, the Nagas held the principle of ‘URA UVIE’ literally meaning: “This Land Is Mine” which means the land of the Angamis belong to the Angamis, the land of the Aos belong to the Aos, the land of the Puchuris is their own etc and etc; Naga life runs on this principle: an Angami cannot represent the Yimchungers or vice versa among the Nagas. The Constitution of India begins:
“We the People of India………give ourselves this Constitution”

Which means the people of India on the Midnight of 14th / 15th August 1947 gave themselves their land to the Union of India. The Institution of the Nagas (NNC) is based on its Faith that the Creator (God) gave their forefathers this Land to them from ‘time immemorial’; therefore Nagas say: URA UVIE; conversely: the land of Non-Nagas is not the land of the Nagas.
Today the NNC comfortably keeps mum pronouncing Urra Uvie from their Seats; the State sits waiting on the Fence when Outsiders claim the Rights of the Land Owners. Mr. Muivah of the NSCN Leader on the other hand, has very categorically articulated: “We are not asking for land that belongs to the Meiteis”.

Surprisingly but understandably; the Naga Hohos, the NSF, the Tribal Hohos of Nagaland, many other Naga Civil Organizations barring the Eastern Naga People Organization (ENPO) keeps their winter hibernation. Nice, wise and Elite Christian Gentlemen do not talk like this in the public: Only dirty foolish unchristian persons like this Writer brings out such true dirty linens to the notice of the Public!

Thepfulhouvi Solo.