The Naga peace process…The battle for accountability by ACAUT

By Khekiye K. Sema, IAS.
(Though the NSCN (IM) had disqualified me as a nonentity to address the above captioned subject, the Centre for North East Studies and Policy Research, Jamia Millia Islamia, New Delhi, did not seem to have shared their views. Therefore the talk was had as scheduled on 5th September 2014. The interaction and discussion with the academicians and journalists present was superbly lively. Since time given to me was not sufficient, (as always) the issues from this written text were condensed, and presented. Take a peek at the full text and judge for yourself)……..

Let me begin by saying that I am not here with the intention of demeaning the Government of India (GoI) nor am I here to glorify the Naga National Movement (NNM). My effort is to paint a fair canvas based on undistorted historical facts on the subject at issue and present it as faithfully as I understand it. Truth often tends to hurt untruth but truth be told.

The Nagas have been struggling to restore their birthright of self determination for the past 67 years. However, the majority living in the mainland India has unfortunately had very less opportunity of exposure to the realities of this desperate struggle where thousands have lost their lives on both sides of the fence on a whim. Over the years, the print media has only helped to hype the violent aspect of the events that had transpired. The salient issues that had caused this violent confrontation have rarely been addressed in depth despite the fact that this is one of the most tragic unsung historical disasters of our time. Thus an over extenuated picture of Nagaland being depicted as a dangerous place continues…doing more harm than good.

It all begins on a misconceived notion that Nagas are rebelling to secede from the Indian Union. I leave it to your conscience to weigh the truth in this assumption with the historical facts in focus. The Nagas were never a part of India from the beginning of time. Nowhere in the recorded history of India would you find even a referential mention of the Nagas of the North East, leave aside being conquered by India. From the Indian context therefore, Nagas did not even exist… in as much as India did not exist, from the stand point of the Nagas. The Nagas enjoyed the truest carefree form of natural freedom from the beginning of time. Each village was a self-contained city state having its own traditional boundaries, its own traditional ways of existence, its distinctive customs and traditions. Each village consisted of a people identified with common customs, traditions and dialect as a homogeneous cluster and each cluster into a Tribe and each Tribe, an independent entity by extension. The internal village administration was governed through their intricate customary laws and fluently practiced barter system of economy.

Then came the British. They had absolutely no colonial design in the hilly Homeland of the Nagas. There was practically nothing of value in these Hills that could remuneratively enhance their Colonial wealth. Their adventure into these hills was solely dictated by the need to protect their serious commercial interests… the tea industry in Assam, which was frequently disrupted by the raids of neighbouring Naga head-hunters. Intermittent skirmishes took place between the Nagas and the British from 1832-1879, which failed to thwart the Nagas from their traditional headhunting sprees into the plains of Assam. Pitched battles were also fought with the Nagas at various sectors, notable amongst which was the battle of Khonoma in 1837 where the British had suffered heavy casualties despite their superior weaponry, while clinching their victory. By 1880, the British were finally able to establish their administrative foothold within the Naga inhabited territories with mutual consent. The British did not have to fight a war with the Nagas for their establishment at: Kohima, Wokha, Mokokchung, Wakching (in the present Mon District) all strategically located to protect the adjoining plains of Assam. Their clear objective was to check the tribal misadventures into the plains. What stands out significantly is the historical fact that not a single annexation treaty had been signed between the Nagas and the British…ever. Aitchinson, a British official of that era, recorded that: “No written treaties or engagements have been made…with the Naga tribes”. (Treaties, Engagement and Sanads, Vol.XII pp 91.1931, relating to India and Neighbouring Countries). The British left the Nagas free without interfering into the routine political, cultural and customary affairs; with just one exception…they determinedly put down the headhunting tradition, perhaps not very much from the standpoint of moral sanctity alone but certainly for the protection of their economic interest in Assam.

Meanwhile, a more refined political awakening beyond the sectoral Tribal independence, based on a broader platform of collective Nagas identity, began to evolve through the formation of the Naga Club in October 1918 that brought many of the major Tribal elders together. It culminated into a full-blooded United Naga declaration by the time the British Statutory Commission headed by Sir John Simon visited Kohima on 10th January 1929. Though the memorandum, submitted to the Simon Commission, was scripted by academic nonentities, they were hardened graduates by life’s experience, in their own rights. They expressed their feelings in simple terms that described the salient philosophy of their times. Due to paucity of time and space let me only share an excerpt of the core content: (Quote) “Our language is quite different from those of the plains and we have no social affinities with the Hindus or Mussalmans. We are looked down upon by the one for “beef” and the other for our “pork” and by both for our want in education, is not due to any fault of ours. Our country is poor and it does not pay for its administration. Therefore, if it is continued to be under the Reformed Scheme, we are afraid that new and heavy taxes will have to be imposed on us, and when we cannot pay, then all lands will have to be sold and in the long run we shall have no share in the land of our birth and life will not be worth living then.

Though our land at present is within the British territory, Government have always recognised our private rights in it, but if we are forced to enter the council the majority of whose number is sure to belong to the other districts, we also have much fear the introduction of foreign laws and customs to supersede our own customary laws which we now enjoy. For the above reasons, we pray that the British Government will continue to safeguard our right against all encroachment from other people who are more advanced than us by withdrawing our country that we should not be thrust to the mercy of other people who could never be subjected, but to leave us alone to determine ourselves as in ancient times.” (Unquote). [Clarification: ‘who could never be subjected’ was perhaps intended to mean…’who could never subjugate us’]. In essence, that was the Naga sentiment then and is the broader Nagas sentiment now. The British Government acknowledged the ground reality as expressed by the Nagas and decreed that the Naga country be placed outside the British India as “Naga Hills Excluded Area” under the British India Act 1935. Absorb this historical fact…an ACT…a defined Law. The British Government further appointed the Governor of Assam to look after the affairs of the Naga Hills Excluded Area purely as a ‘care-taker’ in 1937.

 

Through this Act, the ‘Chin Hills Regulation and Bengal Frontier Regulation Act 1873’ was made applicable to the “Naga Hills Excluded Area” as well wherein foreigners including Indian nationals were restricted to enter into the Naga country without a valid Inner-Line permit (ILP). With a minor modification during the post independent era in 1950, this Act was sustained and is still in force. While the British primarily enforced this Act for a monopolistic supremacy in their tea and elephant trade within these regions (and not with the intent of protecting the Tribals from exploitation as is often expounded), the Government of India adopted and continued this restriction for an entirely different objective. Indian Nationals still need ILP to enter Nagaland. We shall revisit this subject as we go along.

With the eminent departure of the colonial British from the Indian Sub-Continent in the horizon, the Nagas became apprehensive of their future destiny. Thus, circumstances compelled them to form their own National Political Organisation called the Naga National Council (NNC) in 1946. Despite the fact that the Imperial British Government had sufficiently been sensitised on the stand of the Nagas wanting to be left free to govern themselves in the event of their departure, no definitive response was received. Sir Clement Attlee, who was also a member of the Simon Commission, had now become the Prime Minister of Great Britain. It was during his stewardship that power was transferred to India in 1947. The overwhelmingly subject of the partition of India would have naturally been weighing heavily in his mind. It was understandable therefore, that the problems of the little Nagas would not have measured up to the catastrophic partition pressures at that crucial hour in history. He ignored the Nagas issue. A delegation headed by Mr. A. Z. Phizo, member of the Central Executive, NNC met Mahatma Gandhi at Bhangti Colony, Delhi on 19th July 1947.

The Nagas continue to remember the poignant statement of the Mahatma at that meeting: “Nagas have every right to be Independent. We did not want to live under the domination of the British and they are now leaving us. I want you to feel that India is yours. I feel that the Naga Hills are mine just as much as they are yours. But if you say that they are not mine, the matter must stop there. I believe in the brotherhood of man, but I do not believe in force or forced unions. If you do not wish to join the Union of India, nobody will force you to do that”. It is of interest to analyse the honest views of the other key India leaders of that generation at the very inception, before their minds could be tempered by other political considerations. On August 19, 1946, Pandit Jawaharlal Nehru defined the status of the Nagas in connection to the proposed British Colony of Couplan Plan in these words: “The tribal Areas are defined as being that long frontier of India which are neither part of India nor Burma, nor of Indian States nor of any foreign power”. During his visit to Shillong on 28th November 1949, H.E. Rajagopalachari, Governor General of India had this to say: “The Nagas have every right to be independent outside the Indian Union” when he met the Naga Delegate. Unfortunately all their statements were left at the feet of ‘personal opinion’ not translated into a National policy. At the earlier stages, the NNC entered into a formal agreement with the Government of India, which came to be known as the Nine Point Agreement, duly signed by Akbar Hydary, the Governor of Assam on behalf of India in June 1947. Apart from all the other clauses therein, the ninth clause had this to say (Quote)

“The Governor of Assam as the agent of the Government of India will have a special responsibility for a period of ten years to ensure due observance of this agreement; at the end of this period the Naga National Council will be asked whether they require the above agreement to be extended for a further period, or a new agreement regarding the future of the Naga people arrived at” (Unquote). Had the Government of India (GoI) not dishonour this agreement, the political scenario would have been entirely different. The other significant fact was that Nagaland was initially placed under the Ministry of Foreign Affairs for seven years after attaining Statehood in 1963 to be funded through the Consolidated Fund of India. It was unceremoniously brought under the Internal Affairs Ministry without due process, in the early seventies. It would not be wrong to conclude that the expressed sentiment of the leaders, the 9 points agreement (though dishonoured) and the placement of Nagaland under Foreign Affairs, all amply define the uncontaminated honest understanding and appreciation of the Nagas’ rightful political status before the colonial disease corrupted the Indian political thoughts.

There is no official document certifying that the British specifically handed over the Naga Territories to India. However, their silence on this subject provided India with a fertile assumptive status of an owner over all the British colonial territories after their departure. The logical stand of the Nagas was that there was no real necessity for the British to redefine the status of the Nagas which was already sufficiently defined through their British India Act 1935… NAGA HILLS EXCLUDED AREA. India went one step further by incorporating the Eastern Naga inhabited area bordering Myanmar as well, which was UN-ADMINISTERED FREE NAGA AREA even during the British Raj. Prime Minister Nehru displayed a total lack of respect for the Nagas as human beings. He arbitrarily dissected the Naga territories with Myanmar on a watershed principle without ascertaining the geographical ground reality. Longwa, a border Konyak Naga Village bears the brunt of this heartless dispensation. The Indo-Myanmar international boundary runs right through the middle of the Angh’s (Chief) house. This Chief therefore, crosses the International boundary every other minute without a passport. Now consider this: If the Prime Minister of India was earnestly claiming his own, it shows poor sense of ownership to have abandoned and disowned many more Nagas villages lying beyond this arbitrary international boundary. In effect he disdainfully dealt with this issue on a ‘no-man’s land’ theory where Nagas as a people did not merit a consultation.

 

The lack of depth and disrespect for the Nagas in the Indian thinking process continued further with no serious homework being undertaken during the post Independent era. They blindly and arbitrarily adopt the British policy of fragmenting and segmenting portions of the Naga inhabited areas into Manipur, Assam, Arunachal Pradesh and Myanmar. Apart from the self determination issue, the Nagas have therefore, been claiming that all the Naga inhabited areas must be brought under the same administrative umbrella, which also finds a legitimate mention at Clause 13 in the 16 Points Agreement at the time when Nagaland was made the 16th State in the Indian Union in 1963. While the Naga Political Groups (NPGs) continue to condemn this 16 Point Agreement as a betrayal, to this day, the insincerity on the part of the GoI to enact an agreement and then dishonour it even before the ink is dry, has only helped to accentuate the unreliable, dishonourable character of a Nation. It has lead to a counterproductive loss of faith and trust in the Indian system.
Anyway, with the final departure of the British from India, the Nagas hoisted their National flag on the 14th of August 1947, a day before the India Independence. The political tide was fast evolving into a tsunami. History was thrown out of the window. The Government of India was guided by a serious misconception that the rustic uneducated Nagas were incapable of comprehending the meaning of a complete Independence. They surmised that the Naga National Movement was being instigated and misled by some foreign Missionaries along with a handful of educated Nagas. They confidently believed that this movement could be crushed within a few months. It was a costly miscalculation as events have proven. It prompted the NNC to conduct a free and fair plebiscite to disprove the Indian misconception. This was by no means a secret exercise. India too was openly invited to send their observers. However, the level of looking down upon the Naga academic intellect was so glaringly low from the start within the policy making hierarchy of the Government of India that they literarily failed to perceive the robust inborn intelligence and patriotic sentiment of the Nagas, weaned through the ages. Thus the significance of this exercise was completely lost within the confines of indifference and belief that the outcome would be nothing more than negative. 16th May 1951 stands out as a historic landmark in the annals of the Naga Political Movement.

This was the day that the Nagas endorsed their mandate on sovereignty with thumping 99.9% votes, anointing the NNC to steadfastly move forward on this moral platform, come what may. The first resultant impact was the outright rejection of the Indian Election of 1952. The GoI was left to count the empty ballot boxes. The overwhelming plebiscite mandate and the boycott of the election finally woke up the Government of India and stirred up a chain of events that proved costly both for India and the Nagas. The Para-military forces were steadily replaced by a full-fledged Army deployment and storm was ultimately unleashed against the Nagas. “Scorch Earth” policy became the flagship of military operation. Almost all the Villages and granaries (the only wealth of the Nagas) in Nagaland were torched and razed to the ground in their effort to cut off the supply line to the National Workers. Nagaland became the killing field…as all hell broke loose. Despicable inhuman atrocities were committed by the Indian Army without a stitch of remorse. Naga women were raped at will by the Indian Army; able bodied Nagas were butchered without any legitimate reason… applying the same philosophy of the American Wild West that “the only Good Indian is a dead Indian(native Red Indians)”; Bullet riddled corpses of the Naga National Workers (NNW) were openly displayed in public places to warn other Nagas; sadistic acts of hanging the captured NNGs upside down, rub in salt and chilli in the deliberately sliced wound on the body, torturing them for hours to finally bayonet them to death;

 

The family people were often times not even allowed to retrieve their dead and the corpses were left for stray dogs to ravish; Brutal and sadistic interrogation methods were deployed by placing live wires on the genitals; Churches were desecrated, with rapes and murders being committed within its confines and torched. Concentration camps called “Grouping” sprouted all over Nagaland, herding 5-6 villages together… men, women and children… into enclosures without any sanitation or proper shelter…unfit even for animal habitation; It was akin to the Nazi treatment of the Jews, only with a minor difference. It was mercifully minus the gas chamber but the diseases and mall nourishment did an equal job of it. (In my youth, I too happen to have been a living witness to one of this concentration camp at Lokobomi Village in Zunheboto District). Every conceivable and inconceivable cruelty was perpetrated against the Nagas without remorse or pity that even animals did not deserve. Each act of cruelty meant to dampen the free spirit of the Nagas however generated an immensely reverse reaction instead. It ignited the fire of liberty further and the Nagas fought back with a more ferocious commitment and vengeance. Many a father replaced their martyred son with another without a second thought, those brutal days. Such was the intensity, the pride and sacrifice of the masses for the National cause. The Indian Army got away with all these inhuman atrocities on two counts: because of the Armed Forces Special Power Acts 1953 (AFSPA), 1959, Unlawful Activities (Prevention) Act 1967 and ILP.

Take a glimpse of the AFSPA. The Naga People’s Movement for Human Rights (NPMHR) had this to say: “For instance section 4 of the Act provides the armed forces down to the rank of a non-commissioned officer, the power to shoot to kill; to enter and search and arrest without warrant, any person against reasonable suspicion that exists that he has committed or is about to commit a cognisable offence. The Act requires prior sanction of the Central Government for instituting legal proceedings against any persons in respect of anything done in exercise of the powers (section 6). There is no provision to see whether a particular act is lawful under the disturbed area situation. The condition provided in this section makes it almost impossible for anyone to seek redressal of grievances or legal protection against violation of their fundamental rights. These provisions under section 4 and 6 provide the security personnel, legal immunity to commit any crime against the people”. My question is this: No matter what the provocation, how can a modern democratic country like India perpetuate insane, inhuman Laws such as this on a people at this time and age? Have the Indian masses been deprived of moral conscience to remain silent as they watch the commission of these crimes against humanity? Do the masses consider such stories as a distant fairy tale unrelated to them? What has the Nation got to say about this? Nagaland was a forbidden zone for both the National and the International press. The Army’s inhuman atrocities in Nagaland were never allowed to be broadcast in the National or International dallies….thanks to the Inner Line Regulation. Like the British, this Inner Line Regulation was never intended to be a regulation for protecting the Nagas from exploitation even by the GoI.

It was used as a handy tool by the GoI to blackout the news and thereby avert condemnation of the International community and keeping its own people blinded in the Mainland. This one sided game is still being played without a change of rules. Judge the fairness in it all even if it is to strangers.

With the continuous atrocities and intimidation inflicted against the civilian population by the Indian security forces, the NNC, a non-violent organization, was left with no further option but to form a National Government called the Federal Government of Nagaland (FGN) on 22nd March 1956. The FGN began the exercise of raising its own army in earnest. It created the Safe Guard in 1956, which subsequently evolved into Naga Home Guard and finally the Naga Army for the defence of the Naga country. Nagaland was converted into a full scale undeclared war zone. Though Nagaland had become a full fledged State by 1963, violence continued unabated. It prompted the Nagaland Baptist Church Council (NBCC) to broker cease fire which became effective on 6th September 1964. During this period of relative lull, continuous talks were undertaken between the GoI and FGN culminating in a six rounds of Prime Ministerial level talk which however broke down in a stalemate. In his recently published book “Hails and Blames” Page 146, Mr. Scato Swu, the then President of the FGN, recounts the last and final round of talk on 7th October 1967: (Quote) Prime Minister Indira Gandhi offered “Mr. Sukhai, take everything but not sovereignty”. Prime Minister Sukhai’s response to the offer was “I shall not take everything but sovereignty” (Unquote).

In 1972 the GoI unilaterally abrogated the cease fire and Nagaland was once more plunged into a dangerously volatile chaos. During this very trying time the Naga National Movement suffered its greatest setback. The infamous Shillong Accord of 1975 was signed on 11th November between the GoI and the representatives of the NNC. From this point onwards the NNM plunged into an abyss, mired in confusion and controversies every step of the way. Critical mistakes were made without exception but no one had the courage to own up to it. Defending the indefensible became the inherent pastime, with NNC in the lead. The root cause was the Clause No.1 of the damning Shillong Accord of 1975. It stated that (Quote): “The representative of the underground organization conveyed their decision, of their own volition, to accept, without condition, the Constitution of India.” (Unquote). This one little sentence was the straw that broke the back of the Naga National Movement (NNM). The event that that followed was a heartbreaking spectacle.

The NFG officially reviewed this ‘capitulation’ agreement for several days, agreed to implement Clause No.2 (concerning arms surrender) with Clause No.1 and 3 officially being forwarded to Mr. Phizo, the President of the NNC (who was by now settled in London) for his final verdict on the subjects. He did not respond to the NFG. Repeated plea to Mr. Phizo to denounce and condemn the Accord by Mr. Isak Swu and Mr.Th. Muivah also drew blank. Mr. Phizo kept absolutely silent….the costliest silence of all times, which triggered an internal volcanic eruption that irrevocably changed the Nagas political landscape. In 1980, National Socialist Council of Nagaland (NSCN) was born, led by Mr. Isak, Mr. Th. Muivah and Mr. SS Khaplang in order to keep the flame of NNM alive. While the spirit of wanting to keep the National aspiration alive is not in question, the question that continues to trouble the fairer Naga mind is: Did Mr. Isak and Mr. Muivah try hard enough to keep the existing United House intact by exhausting every other hard options like impeachment of Mr. Phizo, or invoking the power of the Naga National Parliament to condemn Shillong Accord rather than take the path of least resistance and launch the NSCN? After all, Mr. Phizo was not above the Naga National Parliament. Those efforts of having done all that were possible and yet fail would have placed NSCN on a more comfortable moral platform that people would gladly identify with. In the road that was taken, the Nagas did to themselves what the GoI failed to achieve for decades…divide the house and self destruct the momentum of the NNM.
The complex political intrigues and suspicion further led NSCN to fragment into NSCN (IM)[Isak/Muivah] and NSCN(K) [Khaplang]. With the Family Planning philosophy becoming redundant, the floodgate was blown wide open for Factional population explosion. The egocentric creation of Factions was the fashion now in style. We have the following Factions in the fray: (1). NNC (Accordist); (2). NNC (Non-Accordist); (3). NSCN (IM); (4). NSCN (K); (5). NSCN (Unification); and (6). NSCN (Kitovi/Shingya), all professing their commitment as warriors of sovereignty. Are the Nagas fighting for 6 different types of sovereignty or is it just for one? If it is for that one and only one sovereignty then how will the Factions explain their multiple existences? The Factions must understand that the people of Nagaland have matured sufficiently to see through their ‘sovereignty’ smokescreen which in practice simply means “Tax turf sovereignty”. No matter what their explanation, the one thing that stands out unambiguously is the fact that the once honourable and united house has lost its sheen and the Factional population explosion has vitiated the political atmosphere beyond recognition. Each Faction takes a higher moral ground while keeping their feet solidly planted in the gutter and slaughtering one another to protect this precious tax turf sovereignty that is bleeding the people dry.
Each Faction proclaims that the public mandate is on their side and reinforces their argument with tax being paid to them by the public as an evidence of this support. What the Factions knowingly ‘fail’ to perceive is that the public are no longer paying tax to them but to AK 47. The impression of “Mafia” is more the picture that the people see being painted large on the canvas. Those times when the masses looked up and hero worshipped the National Workers, willingly giving their all, is an honourable chapter of Naga history which has silently been closed with a tear. In its place is the palpable fear for the Factions instead, in the hearts of every breathing Naga. The rampant multiple taxation being taken against the same goods, at the State entry gates, the godowns and finally the retail outlets; the despicable syndicate system on every conceivable commodity in the market controlled by handful of their blue eyed henchmen, has all contributed to throttle the economy of the people. The brains of the Factions are still on an overdrive searching for every possible excuse to tax the citizens, causing serious ripple effect in its wake. It has critically impacted on every family across the board and is being suffered in silence. Thus far, no one had had guts to call spade a spade for fear of having an AK 47 nightmare. Things had come to a head with the stench of this irrational, out of control ‘sovereignty greed’ overflowing into the marketplace. The Dimapur Chambers of Commerce (DCC) could no longer keep this market crippling burden under wraps. On 27 May 2013 some of its members brought the issue to the Dimapur Naga Council (DNC). A meeting of all the business communities, all other NGOs, including Student bodies and the Naga Women’s Hoho was convened by DNC to review the issue.

The outcome of their deliberation was the formation of an Action Committee Against Unabated Taxation (ACAUT) in an unanimous acknowledgement of the fact that this foul system was ruining everyone’s lives. The members of ACAUT mainly consisted of young entrepreneurial enthusiast, all actively leading their respective trade organizations. When their formation and objectives hit the news stand it created a sigh of relief in almost all corners of Nagaland not because of any action they had already taken but because the long pent up emotions of oppression being suffered by all was at last being highlighted in the open. ACAUT declared that all market mal practices of the Naga Political Groups (NPGs) would be brought under scrutiny to transparently be shared in the public domain, that from this point on, they would only pay one tax to all the factions. While applauding their stand in general, this one tax for all factions was out of tune with ground reality. The core issue was the existence of so many independent factions raising their greed tax that the Nagas could least afford, was more the focus. The public would be encouraging factionalism rather than have them unite. I decided to address this subject in the local media arguing that one tax to all factions does not reduce the tax burden neither does it optimise the peace process with that many factions in the fray. The need of the hour is to have one united NNM to deal with a stronger adversary. The only way to achieve this possibility was to pay one tax to one Naga National Government. The Forum for Naga Reconciliation (FNR) has made the same clarion call to all the NPGs to unite through Christian principles of forgiveness and reconciliation which, without doubt is the best approach.

However, with all the financial resources at their respective command, money is all the Factions see, not forgiveness or reconciliation. Since money is the only commodity that keeps the factions operational, it was opined that the real source must be addressed…stop paying tax to all Factions until they unite. On 31st October 2013, ACAUT adopted “one Government, one tax” as their resolution in this rally. They also adopted two other resolutions requesting the State Government to set up a High Powered Committee to tackle the issue of corruption perpetuated by the NPGs. It including the State Government machinery, considered to be the less visible 7th Faction, armed with pens in their case, but equally corrupt if not more; and the final resolution to generate mass pressure to wake up the Government of India to speed up the peace process. The endorsement of the masses who attended the rally (over 35-40 thousand strong) was loud and clear. Mass rallies have since been conducted in all the District HQs with an equivalently enthusiastic response to the slogan of “One Govt. One tax”. What needs to be clarified here is the misinterpretation by the GoI that the people of Nagaland have now abandoned the NPGs and the sovereignty issue. This is furthest from the truth. All that the people want is for the NPGs to unite.

The people have no reservation to pay tax and to support one united NNM. All that they desperately want is to relieve themselves of this insane burden of multiple taxation in the name of sovereignty. Period. Even the NPGs have been misreading ACAUT as being anti-national. This too is a greed guided interpretation of a poor quality. ACAUT cannot be more Nationalistic than this when they want all the NPGs to unite for a greater cause beyond their own and for which the people would gladly pay tax. It is for the NPGs to review their money driven conscience and appreciate desire of the masses for them to unite. After all, their very existence would be meaningless without the masses. ACAUT has been steadily gaining momentum a mass movement. The pressure of more and more corruption issues surfacing caused ACAUT to rethink about its name and decided to rechristen it as Against Corruption And Unabated Taxation while retaining the original acronym. Remarkable retaliatory actions of the charged public against NPGs’ highhanded tax demand in their respective areas have been carried out without reservations as never before. Questions of accountably as to how their taxes are being utilised are slowly but surely upping the ante.

The public is well aware that the majority of the big fish amongst national workers, who were simple commoners when they joined the cadres, are now flagrantly displaying their self indulgent ways without any compunction, in the name of sovereignty. The comparative helplessness of the common man’s economic suffering on the other hand is slowly driving the simmering resentment to the surface. Now or later this undercurrent bottled up anger amongst the citizens will surely erupt unless the NPGs correct their arrogant misdemeanours and reconcile.
The reason for FNR and ACAUT sending out a clear strong signal to the NPGs to unite is obvious. The days for battling the Indian Army are over. The Government of India has sufficiently realised over the years that it would be a futile exercise to try and subdue the Nagas through Army intervention and have officially declared it as a political issue requiring a political solution. The GoI has also gone a step further by acknowledging the “unique history” of the Nagas. These are all very positive developments. It is for the NNW to appreciate the changed circumstances and deal with the subject collectively and intelligently in the like manner. The Government of India has made it amply clear that ‘sovereignty’ and ‘integration’ is not negotiable. If so, the immediate question directed towards the NSCN (IM), being the only Faction spearheading the negotiated settlement with the GoI as of now, is: what is NSCN (IM) negotiating about, minus the two major issues of ‘sovereignty’ and ‘integration’, then? As a serious stakeholder, the public are claiming their right to be enlightened about the context of the negotiation which is inextricably linked to their destiny.

 

The NSCN (IM) is unable to comply for fear of premature confrontation if the content of the negotiation agenda is made public. The most important factor here is for the NSCN (IM) to understand that with so many Factions afloat, it would be difficult for them to bring home a lasting solution on their own. Undermining all the other Factions will be a fatal miscalculation. Everyone is clearly aware that each Faction is continuously raising taxes, recruiting and increasing their cadre strength and purchasing arms and ammunition as they are. If the final settlement is anything less than ‘sovereignty’ and ‘integration’ other Factions would be certain to refuse to endorse the outcome, knowing full well that even they would not be able to achieve anything better than what NSCN(IM) has brought home. Keeping the subject of sovereignty alive would seemingly legitimise the continued existence of all other Factions beyond NSCN (IM)’s solution, if only to ensure that their ‘money river’ does not run dry. That would leave NSCN (IM) with very less option but to resolve these internal differences through the barrel of a gun yet again. It becomes a dreadful consequence if the Nagas are plunged into another civil war within our own kitchen. The saner option is therefore to exercise a collective wisdom of all the Factions by uniting as one and resolving the vexed issue as one. No matter what the outcome thereafter, there would be no residue of dissenting voice left behind and lasting solution would be final once for all.

 

That would truly be a happy conclusion that would be blessed by the masses. To achieve such a conclusion, NSCN (IM) would need to climb down from their lofty perch and acknowledge the existence of other Factions through forgiveness and reconciliation and show the bigness of heart to UNITE. “Christian principle” will surely find a rational acceptable way through “National principle” if there is a will. All we have to do is search for an honourable way with a clean, forgiving heart…remembering that all have sinned. It is here that the truest spirit of “Nagaland for Christ” becomes all the more meaningful rather than blasphemously use this phrase only for the collection of tax with life threats attached. Use it for UNITY!

MAY THE GOOD LORD GUIDE US SAFELY HOME.

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ACAUT Stands De-recognized: GPRN/NSCN

MIP GPRN/NSCN
The formation of the Naga Club in 1918 mostly by participants of WW I stirred the spirit of Naga Nationalism in the hearts of all the members and for the sustenance of the young movement, members contributed coins paid by the British Empire for their services during the war, others offered agricultural products, domesticated animals or any item that grants the giver the satisfaction of having been contributed to the growth of fresh idea that was fast taking root in the rustic Naga villages. Thus the process of nation building began. The vision was so clear that on Jan. 10, 1929, a memorandum was submitted to British Statutory Commission stating that the Nagas shall decide their own future.

By 1940, the idea of Naga independence had spread to many parts of Naga homeland. The World War II had reached the sleepy villages, war raged on for the freedom of entire democratic world from tyranny and enslavement. Few educated Nagas explained the life of freedom of peoples and nations around the world as Naga Village headmen and elders listened intently. With great pride, NNC was formed in 1946 to pursue the political right of the Nagas. Having declared independence a day ahead of India on 14th August 1947, the Naga people still went on to conduct a nationwide plebiscite on May 16, 1952 with astounding 99.9% desiring freedom!

From 1951 when the Indian Military swept into Nagaland up until the signing of Ceasefire between the GOI and NSCN on 29th April 2001, thousands and thousands of Naga men and women, young and old have suffered and died through sheer brutality of Indian military.

The world must know what the world’s largest democracy did to the Naga people over 60 years and therefore GPRN/NSCN is taking measures to produce approximate number of deaths caused by Indian military from 1950 to the present, certified by surviving relatives and village authorities through respective regions.
It is acknowledged that at times unauthorized and unofficial activities of some officials often dent the image and prestige of the GPRN/NSCN however, majority of the National Workers enrolled have had the same goal and vision as that of the founding revolutionaries.

GPRN/NSCN has time and again sincerely clarified on syndicate system and multiple taxation on single item issue put up by ACAUT. GPRN/NSCN had assured co-operation any day because the issue of taxation is tiny compared to the Indo-Naga political issue. Instead of assisting in the search for an early acceptable political solution, which would put all tax matters to rest, ACAUT leaders have hurt the sentiment of all Naga patriots. They have become spokespersons for the adversaries. Nagas are informed that taxation issue can be easily resolved with or without ACAUT.

Who are ACAUT leaders today? Who are their fathers and grandfathers and where were they when thousands of Naga men and women took up arms, fought and died fighting Indian army from 1950 till 2001? Did their fathers and grandfathers shed a drop of blood or a sweat for the Naga nation? Did they not live in Assam, Nepal, Darjeeling or Delhi when war was raging in Nagaland? What is the contribution of the present ACAUT leaders to the Naga political movement? What kind of assistance are they providing to the Forum For Naga Reconciliation (FNR) to strengthen the fragile Naga reconciliation process? In the 60’s and 70’s, There were many traitors and spies known as CIDs during the turbulent years and GPRN/NSCN believes some of the ACAUT leaders are offsprings of such traitors and spies who could be under Indian intelligence payroll like their fathers.

Today the GPRN/NSCN led by Gen. (Retd) Kholi Konyak and N Kitovi Zhimomi, would ask the ACAUT leaders particularly those conniving with Indian agencies and campaigning across Nagaland government offices, schools and colleges, attempting to nullify Naga political aspiration by demonizing Naga political groups, whether they have moral right to venture outside the purview of taxation issue and whether they are prepared to face the consequences should they continue to wrongly and dismissively interpret the 60 years of political struggle as petty indulgences of gun totting elements to stakeholders of Naga political future.

ACAUT leaders are not talking about ACAUT about anymore. The parameter of their existence has jumped from anti-Syndicate system and anti-multiple tax on single item to a stubborn anti-Naga political struggle tone. It is targeting future Naga generations to give up Naga history and political right. This is a threat to the very identity and foundation of the Nagas. GPRN/NSCN shall place before the Nagas the following truth. Some of the so-called ACAUT leaders are conniving with Indian intelligence agencies to drive a wedge between Naga public and the National workers. A larger conspiracy is at work and the aim is to extinguish Naga Nationalism from the minds and hearts of Naga boys and girls in schools and colleges. ACAUT is reminded that the patriotic blood flow in the veins of Naga children in all educational institutions. These students have heard the heart rending stories of atrocities and inhuman treatments committed against their families by Indian armed forces in the past. Unlike ACAUT’s leaders, they would not part with their history or future. ACAUT’s short existence and activities is silently being observed.

ACAUT’s leaders says that One Tax one Government will force unite all political groups under economic compulsion. This is a foolish observation of somebody who has little knowledge of the past and no concern for future Naga generations. The differences among Naga groups is not economic, it is the differences in political ideology and principle. FNR has created a sense of understanding among the Naga political groups knowing this fact yet ACAUT’s leaders intension is to counter nationalists and national movement, they aim to destroy Naga people’s dream for acceptable political solution through their no tax campaign. Even the least intelligent within the ACAUT would know that “ONE GOVERNMENT ONE TAX” is easier said than done despite the great desire of the GPRN/NSCN to fulfill it. Nagas are aware that;

1. The 17 year old peace talks between IM group and GOI is inching towards what is known as the Alternative Political Arrangement for Nagas living in Manipur in which the United Naga Council (UNC) is representing IM group. This shall have nothing to do with Nagas of Nagaland state. Mr. Th. Muivah has spelled out on 26th Aug. 2011 at Niathu Resort and on 29th Feb. 2012 at the Agri. Expo ground meeting of Naga political groups and general public that neither Naga integration nor Independence was possible at present. GPRN/NSCN, in the interest of the Nagas, has held on to the Covenant of Reconciliation despite IM group killing unarmed military officers as recent as on 1st July 2014 when Maj. Athong Yimchunger was mercilessly gunned down at Jessami in Manipur, reducing signed Reconciliation documents to a mere piece of paper. Should the Naga people pay tax to a group which fire more bullets and kill more Nagas? One national government in this case would have no basis.

2. Mr. S.S Khaplang has signed an agreement with the Myanmar Government in early 2013, and has officially written to FNR and Nagas of Nagaland not to disturb him as he will not interfere in Nagaland. Again one national government will not benefit the Naga people.

3. Thirdly. The robust existence of the NNC/FGN ended with the signing of the Shillong Accord in 1975. It was the final nail in the coffin. Naga political struggle had to start afresh and God Almighty paved the way for Naga people to continue the struggle. To the Indian government, NNC/FGN whether accordists or non-accordists would not make any difference. The peace Camp at Chedema maintained by GOI stands witness. It is unlikely that the NNC/FGN will enter into another ceasefire with GOI even in hundred years let alone political solution. Will one government be possible? Only time will tell.

Under these glaring facts above, the slogan “ONE GOVERNMENT ONE TAX” becomes a mere tool for ACAUT’s leaders to attack national workers.

The GPRN/NSCN has more than 30 daily functioning ministries with equal number of Secretaries and hundreds of officers manning the secretariat. More than 25 active regions are upholding the Naga national struggle at a regional level. The Naga Army is well equipped and strong enough to defend the Naga people and land as and when called for. GPRN/NSCN do not accept funds from the GOI and so all revenues, contribution or donation is from Naga people and well-wishers alone and with pride and gratitude, utilization is done to strengthen the National movement. ACAUT’s leaders must seriously review and cease their hostile activities as the Naga political movement has entered into a very open yet crucial hour where enemy agents are easily identified.

The burden of taxation on the Naga public is duly acknowledged and GPRN/NSCN has been as accommodative as it could. ACAUT’s leaders have however burned the bridge instead of building one, with unrestrained attack on the National Movement and NPGs.

ACAUT’s leaders may have measured the value of mansions and foreign cars which some senior national workers may own. It must be noted that many GPRN/NSCN members were rich enough to build mansion and assemble foreign cars even before joining national service. It is not that the rest of the Nagas are today living in hutments and riding rickshaws.

ACAUT’s leaders must also measure the value of a martyr’s sacrifice or a survivor’s blood and tears, away from wife and children for years serving the Naga nation with honor and dedication. Of late some may have joined searching for fast life and defecting many times over but for many it is an inheritance and duty passed on from their grandfathers. In preaching against paying tax to NPGs in schools, colleges and offices, ACAUT’s leaders have failed to measure the pain and sufferings of war widows, poverty stricken orphans whose fathers died protecting Nagaland and whose mothers abandoned them. ACAUT need not teach Nagas on taxation. It’s in their blood and they know how much to contribute.

ACAUT’s plea to minimize taxation is one thing, insulting Naga issue and its defenders openly through taxation matter is another. Their initial grievances have vanished and strong anti-national agenda has seeped in. ACAUT’s leaders have betrayed the trust of the public. Its attempt to whip up anti-national feelings is unforgivable. It has no affinity with FNR or NPGs. The threat is too dangerous to ignore and GPRN/NSCN is prepared to take on such elements. It hijacked people’s trust and has turned itself into an anti-national organization and therefore ACAUT stands de-recognized and any further negative campaign against the Naga political movement shall be dealt with appropriately. Naga struggle has outlived many treacherous committees like the ACAUT.

GPRN/NSCN is in a Ceasefire with the Government of India and it is pursuing a political solution acceptable to the people of Nagaland and until our identity and future is secured, it will continue to partner the Forum for Naga Reconciliation (FNR), consult Apex Naga organizations, Tribal Hohos, NGOs, student associations, intellectuals and seek advice from patriotic Nagas. It will continue to accept traditional tax, contribution from friends, professionals and well wishers.

One government, one tax – a myth or reality?

Dr. K. Hoshi: 22 Jun. 2014 3:24 AM IST

Of late, there have been increasing civil uprisings against the so-called Naga Political Groups (NPG) for their excesses, especially in taxation. This is bad for Naga national politics because we will lose our face in the eyes of the world. Any political institution that has lost the confidence and support of the general public will ultimately come tumbling down sooner than later.

“One Government, one tax”; a resolution adopted by Against Corruption and Unabated Taxation (ACAUT) on October 31, 2013 emanated from protest against many years of suffering in the hands of some so-called national workers and apathy of the State towards the plight of the people. The Central government agencies in Nagaland will naturally turn a blind eye to the problem because it is serving their purpose.

In the past, Nagas had only one political institution; the Naga National Council (NNC) and and one national government; the Federal Government of Nagaland (FGN). NNC had levied its membership fee @ Re. 1.00 per head and household tax @ Rs. 10.00 per household. Later on, when FGN was formed in 1956, the Naga national government levied additional annual army maintenance tax @ Rs. 100.00 per household. All other contributions were in the form of free-will gift that varied from hard cash to kinds; anything that could sustain the national workers. The national workers gladly accepted any gift without complaint. This is the type of NPG Nagas long for, today. NPGs of present day will not accept a pumpkin for a contribution. They will not accept anything less than hard cash. That’s the difference between national workers of yesteryears and of today.
In theory; “one government, one tax” is a very beautiful slogan. But in practice; it is not without complications because unification seems the last thing in the minds of the NPGs. While ACAUT’s resolution for one government is quite legitimate, unity as a timeless pre-condition for tax contribution towards Naga national cause will have far-reaching ramifications. It will lead to self-destruction from actions and counter-actions. It is already happening.

Forum for Naga Reconciliation (FNR) has been working for reconciliation and unity of the NPGs since 2008. There’s no denying the fact that they have achieved reconciliation to a great extent. Yet, the dream of one national government still remains elusive. Which group is responsible for delaying the Naga unity? Isn’t it high time that FNR come out clear on this? If FNR is for the people, it should also be answerable to the people. Let Naga people know the truth. What’s the point endlessly trying to crack the hard nut whose hearts God must have hardened. People’s patience has a limit. It’s time that Nagas are allowed to call spade, a spade.

The resolution of ACAUT had committed that the people are prepared to pay tax to one unified Naga national government in addition to the State Government. This plainly puts that people in general still cherish for Naga sovereignty. The NPGs need to realize that Nagas are not refusing to pay tax for a national cause. The people are only refusing to pay tax to multiple governments. The people are against paying tax to NPGs that are misusing tax payers’ money for personal gratification without transparency and accountability. Constructing palatial houses, driving latest MUV/SUVs, leading luxurious life-style, etc. have become mockery to tax payers. What people want is for the national governments to channelize tax payers’ money through a unified government and use it to promote Naga cause at home and across the world.

It is unbecoming of the NPGs and their governments to relegate themselves to Nagaland State’s internal affairs. Never had the feeling of Nagas of Nagaland State and Nagas of outside Nagaland State so pronounced as of today. This is partly the creation of the national governments. As far as Naga national politics for sovereignty is concerned, the Nagas had integrated themselves, both territorially and emotionally in Article 1 of Naga Yehzabo. Therefore, it is self-defeating to call ourselves Nagas of Nagaland State or Nagas of other Indian States.
Naga sovereignty is not something to be wished away; at least, not for the sake of the fallen true patriots. Therefore, if sovereignty is still our goal, it is imperative that we exercise caution and restraint in our talks and actions, lest our own folly is used against us by our ever watchful adversary to their advantage.

Any public action against the excesses should be subjective and not against the political institution, provided the NPGs do not shield the criminals. A criminal is a criminal, irrespective of whether one is in this group or that group. The actions of some NPGs and their ranks and file are doing dis-service to Naga national cause by deviating from national principle. They are no less anti-national than what they had branded the articulate common men. It’s time to segregate true nationalists from pseudo-nationalists. Any NPG that is against Naga unity must be pseudo-nationalist. We owe it to the true nationalists; past, present and future for their service because Naga National politics is fated to stay so long as sovereignty is the dream or till it is totally wiped out by our adversary through its divisive policy as of today.

‘GOI should resolve the Indo-Naga issue’

DIMAPUR, MAY 19 (MExN): The Against Corruption and Unabated Taxation (ACAUT) Nagaland has urged the Government of India to “solve” the Naga Political Issue “at the earliest.” A press note from ACAUT stated that the “Naga people are eagerly awaiting the PM-in-waiting, Narendra Modi to seriously look into the issue taking into consideration the continuous strife affecting peace and prosperity of the Naga people.”

It said that “67 years of conflict and militarization affecting millions of people in a democratic India is an aberration which should strike the conscience of any government.” It asserted that the Naga people expect the new government to sincerely pursue the unresolved Indo-Naga problem.

ACAUT Nagaland expressed disappointment that the GOI, “under previous dispensation,” instead of addressing the core issues, “seemed to be content putting more division in Naga society.” Declaring that the ACAUT movement is not against the Naga Movement, it affirmed that “at the heart of the One Government One Tax campaign is the understanding that the Naga Aspiration for Sovereignty is a must and the onus is on the various NPGs to come together under a single umbrella.”

It stated that the GOI should understand that One Government One Tax is an “assertion that the Naga movement is legitimate and true; and any divide and rule policy at this juncture is unacceptable to the Naga people.”

It urged the Naga Political Groups to understand that factionalism in the movement is “giving more excuses to the GOI not to resolve the Naga issue.” It cautioned Government agencies such as RAW and the Intelligence Bureau not to “aggravate the polarizing situation in the state.

 

ACAUT warns HoDs on salary deductions

ACAUT Nagaland has, in a letter to all Heads of Departments (HoDs) in Nagaland said the “long practice” of the government departments in Nagaland in deducting salaries of its employees “ for the so-called welfare of Naga Political Groups” was “illegal, arbitrary, and an open practice of corruption” that was in total violation of government service rules.

AAP
ACAUT in a joint statement issued by its chairperson L.Supong Ao and secretary Solomon L.Awomi, reminded that no HoDs or even departmental Drawing and Disbursing Officers (DDOs) “are authorised to deduct the salary of its employees for payment to any individuals or organisations”.
Further it also pointed out to the “standing government order” to such effect , that those department officials “carrying out such illegal activities” was a “ a serious offence and criminal charges are liable to be framed against such officials.”

ACAUT Nagaland asserted that the state government was a different entity and the Naga political movement, a separate issue and therefore, “the erring HODs and DDOs” should be held “fully responsible for such extra-constitutional acts and prosecuted”. 
It said when the cry was for reconciliation and peace, the government departments were “directly encouraging factionalism in the movement by doling out money to all factions, through illegal means” and so deemed such actions as “anti-Naga”.

ACAUT Nagaland disclosed that it “is taking up this issue” on behalf of the affected government servants and urged upon the government servants to report “unauthorised deduction of salaries” to its office or call Public Grievances Cell -8974761098, 8974956854, 9856915353 or 9612169539. -NPN

ACAUT and the Naga political factions

By: Xavier P. Mao, Professor, Department of Philosophy, NEHU, Shillong

I would like to raise a few questions for fellow Nagas to examine and reflect upon them together as to what is happening to the Naga society today. Why Action Committee Against Unabated Taxation is rapidly growing in large numbers? Apart from increase in membership, it is drawing very big support and sympathy from all sections of the Naga society. Are the different Naga political factions still legitimately represent the Naga people like in the past? What substantial changes have taken place in the Naga society in the last three to four decades?

What substantial changes have taken place in the policy of the Government of India towards the Nagas in the last 3 to 4 decades? What other important changes have taken in the world politics which have some impacts on the Naga political movement? Have the intention and motive of the different Naga political factions changed over the last few decades? Who is or are responsible for the breakup of the original one Naga political movement, that is, the Naga National Council (NNC)? Why there are 10(ten) Naga political factions today?

Will there be more multiplications of more factions in the near future? Today unlike in the past the Naga public is fed up or bored or discontented or tired of nay strongly disapprove of multiple unabated taxation? There is a wide talk of disgust, anger and curse about the so called taxes among the Naga public. Why taxes have been imposed even upon the poorest of the poor Nagas? Such taxes are never imposed upon the poor in any civilized state or society. In the initial stage of the Naga people’s political movement such taxes were never taken from the poor. It is a fact that the multiple taxes and the absolutely irrational and greedy ‘taxes’ started only when the different factions emerged.

Under the euphemistic names of fighting for the ‘Naga Nation’, ‘Naga Liberation,’ ‘Naga Political Sovereignty,’ ‘defending the Naga society’ and the ‘protection of Naga identity’ the majority of the fighters are busy extorting easy money for their own livelihood, comfort and luxurious living. Occasionally they have to terrorize and intimidate the public by virtue of possessing guns to display and enforce their will upon the public. Are all the so called Naga National Workers got rotten with few exceptions? Is the Naga aspiration for political sovereignty in the 21st century outdated?

Are the badly divided Naga factions too insignificant to fight against the mighty machinery of the Government of India? What is the significance of the ceasefire between the GOI and the different Naga political factions? Will there be any fruitful result in the ongoing protracted negotiations between the GOI and the NSCN(I-M)? Despite several rounds approximately 70(seventy) negotiations, till date it is meaningless because the talks have not moved forward at all as per the information provided by the Indian political leaders. Do the NSCN(I-M) leaders know that they are being deceived and cheated by the GOI?

If they know, then why are they continuing with the talks? If they do not know, then it is high time for them to wake up and demand negotiation with a group of political leaders if the Prime Minister cannot be present in every negotiation as agreed upon in the beginning of the talks. Why do they make a mockery of themselves in negotiating with retired bureaucrats? From the public mood and reaction it is abundantly clear that the present so called National Workers are hated, despised and even cursed unlike in the past.

Such attitude is visible when Indian Army particularly Assam Rifles make arrest of any of the cadres of political factions while collecting ‘tax’ or threatening someone. The public does not show any protest or sympathy against such arrest unlike in the past. On the contrary, the public seems to be happy with such arrest. This is not a surprise today since the major chunk of the factions is constituted of the scum or the worst sections of the society.

Such situation is quite natural since unlike in the past, there is no proper scrutiny at the time of recruitment. It is perhaps very lucrative and highly profitable to join any faction as there is plenty of money through the unabated taxation without the sacrifice and service to the people. Their primary activities seem only to collect as much money as possible from the public through terror, threat, violence and killing. To illustrate this point, the Arunachal Nagas are so frustrated and terribly angry that they wrote memorandum to the Prime Minister and President of India to delete the label Naga.

They do not want to be called Nagas anymore as too much violence has destroyed their lives. It is no doubt too much violence has been perpetrated upon the Naga society by the different factions. In the past violence and destruction were perpetrated by the Indian Army but unfortunately that has been substituted by the immoral Naga factions with exceptions to a tiny fractions of the old veterans.

To summarize and put it in nutshell; Human beings have been fighting with each other to retain their cultural, ethnic, linguistic, religious and political identity of their own since time immemorial. If history is any proof to this effect the fight between Aryans and Dravidians, white and black, English and Irish, Red Indians and Europeans is a pointer in this regard.  Seen in this light, the struggle of the Nagas for a sovereign, independent and separate Nagalim is no exception.

The development of science and technology has not helped to that extent to find out to the centuries old problems. Till date, no permanent solution has been found out to the question of identity in different parts of the world. Today the exploitation and the oppression of the Nagas by so called Indians particularly the Army are not palpable. But the exploitation and violent threats of the Nagas by fellow Naga political factions are clearly felt. Such manifestations are the emergence of ACAUT, the occasional confrontations between the Naga public and the Naga political factions and the mutual acrimonious accusation of each other as criminals and terrorists.

I wish to humbly suggest in this connection, Naga brethren of all hues should forget the past for whatever blunders and mistakes have been committed and try to open a new chapter and live a new life. The Naga political factions have to abandon violent policy, extortion and earn real respect from the public through the life of service and goodness. This may be bitter pills for some Naga leaders to swallow but this has to be done.

The Naga public should not push the NSCN(I-M) in its negotiation with the GOI to stick to the old stand of sovereign independent Nagalim which is impossible at this point of time. What are reasonable and realistic solution should be negotiated with the GOI within a particular timeframe and negotiation only with Prime Minister along with other political leaders from major political parties of India. Absolute uniformity in human world is not only impossible but is nonexistent.

It is unity through plurality that is the best policy for the good of any people. The Naga society is still in fluid condition and it takes long years to get stabilized. Unless the Naga society is ridden of the epidemic of violence and extortion, it cannot hope to prosper and flourish.

ACAUT condemns NPGs using ‘Nagaland for Christ’ for extortion

Dimapur, Mar 8 (NPN): Published on 9 Mar. 2014
Stating that “never has Christ been so much abused as in Nagaland today” with the use of the slogan ‘Nagaland for Christ’ by Naga Political Groups (NPGs), Action Committee Against Unabated Taxation (ACAUT) Nagaland, rued that the “good intention” by “certain sections of our society” had been “completely eroded now”.
ACAUT media cell maintained, that instead of the slogan being used as a guide for Nagas to the next spiritual level and inspire them to live a “good Christian citizens”, the slogan instead, is synonymous with all the wrong kind of activities such as – unabated taxation, factional killings and mayhem.
ACAUT asserted that the hijack of the slogan and its misuse by the NPGs was a “gross distortion of our faith” and that the “silence of the church” on this issue was the prime reason why young Nagas have become “skeptical” of the Naga movement and the institution of the church.
ACAUT said it was amazing that NPGs collect tax with the “sacrosanct words stamped on the taxation slips and writing pads” while civil society was reduced to mute bystanders. Stating that the “sheer magnitude of this hypocrisy is not lost on many” ACAUT added it was a “staggering example of where we have faltered as a society”.
In the light of the above ACAUT Nagaland reiterated its rejection of the use of the slogan ‘Nagaland for Christ’ by the NPGs for legitimising their anti-people activities. ACAUT also condemned the “concerted attempt to legitimise” what were essentially illegal activities “by invoking divine sanction which is simply blasphemous”.
It also said NPGs issuing “tax demands under the cover of Nagaland for Christ is deemed anti-Naga”. Further ACAUT vehemently condemned the other practise of the NPGs in employing Illegal Bangladeshi Immigrants(IBIs) for carrying out “their extortion activities” with ‘Nagaland for Christ’ printed in the “taxation slips”.
ACAUT said any other entity other than church using the slogan in non-spiritual matters profaned Christian faith and that using it for taxation activity was “nothing but anti-Christian and anti-people”. ACAUT urged upon the NBCC to “condemn such anti-Christian activity as blasphemy”.