A letter to the PMM (Poumai Masou Me) – Poumai Naga Union

It was in the last week of July, 2007 while I was at Senapati for an assignment in the Naga Army Finance Department (NAFD) the then Lt. Col. Wungyip, General Accounts Officer, NAFD called up me to come to GHQ as the Longviby, Lt. Gen. H. S. Ramsan wanted to talk to me for an urgent matter. So, I reached GHQ on 26th July but met Longviby on 28th as on 26th to 27th July, 2007as there was a People’s Consultative Meeting going on at Hebron Camp called by NSCN (IM). I met him in the evening at his room, he asked me how the situation in Senapati was.

I replied that there was no any such major problem or news though there were some problems in the collection of taxes. Then, without any further word he looked at me and said, you must eliminate Mr. D. D. Thaisii (who is represented from the 47th Karong Assembly Constituency in the Manipur Legislative Assembly and presently Minister in the Tribal Development, Veterinary and Animal Husbandry Departments, Govt. of Manipur). He told me to finish him by blowing bomb using T.N.T explosives and also advised me to carry out the mission in between Senapati and Kangpokpi so that others might suspect it to be done by Kuki underground groups. Further, he warned me not to leak out this to anybody and even warned me not to tell to any of the kilonsers and leaders of Shepoumaramth region. He said this mission should be known only by him and me.

He even didn’t tell me why D. D. Thaisii should eliminated or say it’s the decision of the government/NSCN or anything like that. Hearing this I was surprise, angry and sad but in front of the Army Chief I had no option, I said, ‘Yes Sir’. Next he told me to stay at Demolition Camp for some days in order to learn to handle bomb skilfully and take along with me an expert person in bomb from among the Demolition Group whom I can trust. I said, ‘Yes Sir’ and asked his permission to go to Dimapur once since that day was Saturday and the next would be Sunday, and so I was allowed to come on Monday.
So, that day I came back to Dimapur and lodged at Hotel Yak. The next day i, e on Sunday I fasted and prayed in the hotel room for this particular problem.

I especially prayed to Almighty God to guide my life and strengthen my heart so that I would be brave and righteous always, going the way and doing the thing that is acceptable in the sight of the Almighty God because I firmly believe, ‘ Nagaland is God’s purpose’ and for this very reason we are in the National service. In the duty of the Nation wherever we go and whatever we do should be for God and for the Nation. I prayed Almighty God so earnestly to inspire me and help me to come to a right decision. At last it came to my decision that this kind of assassination plot is never a right thing, it’s sin against God, against the Nation and purely a suppression of my tribe Poumai. I took a firm decision that I will never carry out the mission to assassinate Mr. D. D. Thaisii inspite of whatever risk may come upon me, because I am a man of my own decision in the National Service, to go and do what I think is right for the Nation in the fear of the Lord, and not that I am being in the NSCN (IM) to be utilized by others like a tool or like a hired soldier.

Yet, then as I have to take time to safely escape from this trap I went to the GHQ Demolition Camp on 30th July, 2007 as directed by Longvibu. I stayed at Demolition camp for about a week yet I didn’t touch or look at the bomb’s materials because I was angry and hated it very much. I said to the man in charge (capt. Daniel) just handover everything whatever is required to the man whom you will give to accompany me for the mission. So, Pte. Rupfo a Naga from present Arunachal Pradesh State was selected to accompany me. He handed over to us two kgs. of T. N. T explosives saying that the rest like wires, batteries etc. can be available from the town and Mr. Rupfo knows everything of it. (Rupfo is a trained man in handling bomb). But I didn’t buy anything with him instead we went straight to Senapati with the T. N. T explosives because I am not going to do it and Mr. Rupfo is just a junior he has nothing to say about it. Both capt Daniel and Pte. Rupfo didn’t know what was the real intention and what was our target for, only they knew that we were going for a mission which required bomb to blow. Pte. Alauding my personal attendant too witnessed everything though he too didn’t know what and whom the real target was for. (Pte. Alauding is a Poumai from Houmai village)

After reaching Senapati I thought hard over it. I once plan to just explode the bomb without letting touch any of the vehicle of the convoy of D. D. Thaisii and leak if out to all so that he would be safe. But then I know for sure the public would come to know that it was done by me and they won’t know my real intention and I would just unnecessarily earn the wrath of the public. So, after thinking hard over it I at last decided to meet the Army Chief once and tell him that I will not do it and examine what his reaction would be. I went to GHQ in the last week of October and met him but I didn’t say the real reason why I shouldn’t do, I just said, since I am from the same tribe and locality it would be more risky and unsafe for me even for all times to come. He said what about Col. Pukeho will he leak it out to others, I said, I can’t say about him. Then he told me that he would discuss the matter with others and inform me after sometime and so I went back to Senapati.

Again in the 1st week of December, 2007 I reported the matter to the new Army Chief Maj. Gen. Ng. Markson that former Army Chief Lt. Gen. H. S. Ramsan directed me to assassinate D. D. Thaisii, then he too told me to do as order but I told him Sir I had very clearly explained him the reason of my unwillingness to do it and I won’t do it. He again said, so wait I will talk the matter and inform you. But after some days without informing anything about this he summoned me to come to GHQ the next day. On 12th Dec. 2007 I reached at GHQ and met him, but then regarding the confidential mission for which I was sent he didn’t say anything. Instead after four days stay at GHQ I was sent to Dimapur town for duty. I was surprised how this much a confidential matter ended up in this manner and that shows that they’re not happy upon me. I also doubted very much that as I refused some others might have been entrusted for the mission and if that happens and in case any harm befallen upon D. D. Thaisii I would be solely responsible because among the whole of Poumai community from top to bottom I alone know about this sinister plan from within our government that is to come upon one of our Poumai leaders.

I am a man, I said, I am a freedom fighter then how come that I should be allowed to be intimidated by others. I am not a boy working under the leader of a mafia gang. I came to join the National service according to my own will after fully realising our Nagas’ rights. From Zhaimai village representing as a Poumai to the Naga Nation I am in the National service together with all the tribes of the Nagas to unitedly fight for our Nagas’ Independence. Then, how come that some are attempting to use us in suppression and destroying against our own people. I couldn’t breathe in anymore within the NSCN (IM) and so I left it on the night of 24th December, 2007.
A few words I wish to share with my Poumai brethren

O. K fine once I was alone living under the threat of the plotters of this ‘Assassination Plot’ but when I broke the shackles of this threat and come forward myself before all, all are with me and I believe all the rest of Nagas too are with Poumai in this matter. When I broke the news all Poumais particularly those who are holding high post within the NSCN (IM) and public leaders of Poumai whoever have heard were shocked and felt betrayed, yes we are one in body, mind and soul. Now the question lies how strong and effective the Poumais would stand and fight for our rights. Let us ask ourselves how and why the whole community of poumai not even a single poumai knows the reason why D. D. Thaisii should be eliminated from the Naga society and how is it that other alone know the fault of ours and when we will die? Let us also ask the reason how they plot to assassinate him with the name of NSCN(IM) where in fact I believe no kilonser, steering committee Member, tatar, secretary, regional authority etc. from poumai tribe have been consulted and consented to this plot.

I also believe no poumai within NSCN(IM) from top to bottom would ever think and agree that D. D. Thaisii deserved to be eliminated. Then who on earth has the right and power to threaten us? Or are we just living under the tyranny of someone? I said this because I know for sure that even Mr. Azheto Chophy the then Kilo Kilonser of that time and almost all the kilonsers, steering committee members of the NSCN(IM) would not know about this assassination plot. Then who are the real plotters? We must find out this group who exercise power and act like mafia (gang) within the NSCNIM) in the guise of being as freedom fighters.

But I still doubt how our poumai who are holding high post within NSCN(IM) will react and fight for our rights this time too, because every time and for every problem they were made to stand with the decision of those people whether right or wrong as ‘national decision’ or in the name of maintaining and upholding of their so called ‘national principle’ or for the sake of ongoing peace process for they have been so long trained, tamed and brought up in that way. Next to the Tangkhuls and Sumis the Poumais are the largest component of NSCN(IM) set up and we have well representation in the government. We too have our own Shepoumaramth region formed and set up since from the very inception of the NSCN formation. More and above the NSCN(IM) survived and grew up to this height and size because of the help and mercies of the Shepoumaramth people. Then how come today the Poumais are the most victimised people under NSCN(IM)’s rule.

Are we Poumais joining NSCN(IM) just because we are too weak a people to stand and survive among others as a tribe, that others are forcing and recruiting us to join them to serve their interest or are we in the NSCN(IM) as those of the French Labour Corps that were taken to Europe? Though we Nagas were once called naked and had nothing, we chose freedom and dare to fight the mighty India and Myanmar. Yes, though we were once poor, backward, uncivilized and lived in headhunting we become a proud and blessed people with the light coming of the light of the Gospel of Christ into our land. With our faith as Christian and with the proudness of our heart as a brave people we Nagas never feel small and weak.

We fought together for our rights and thousands lives have been unsparingly laid down for the just cause of ‘Nagaland for Christ’ and we Poumais are very much a part of the Nagas in all the fights and sufferings from the very beginning up till now. Then how today some people are trying to teach us a new method of their own in the Naga freedom struggle. Nagaland is too small to play politics of domination among ourselves like that of European nations in the past. Should we stop fighting against India and Myanmar who are under occupation of our country and started to fight first among ourselves for domination as some people are pursuing its policy. Our freedom spirit and our bravery are being exploited to achieve their own selfish policy of its domination over others, and our patience are being taken for otherwise. Today, before we seek solution with India and Myanmar we need to correct it first among ourselves. To me the voice of the Eastern Naga People are the most sincere and sweet, their voice is loud and clear, “Unity first Solution next”.

Remember, today, I am wandering and hiding in unknown places unable to live in my own place with my own people. Have I done any criminal act that I deserve to be living in this way or is there anyone among the Poumais that I did was an act of traitor, betrayal and cowardice. Come if anybody think that way I will come and die before all so that our nation will be purged of evils. If what I did was right and if it was a sacrifice please do not seek compromise between me and the NSCN(IM) as some body have suggested. This is an issue between NSCN(IM) and all of us and not mine own or that of D. D. Thaisii only. I risked my life and come forward to fight together with all of you to put an end to all dangers and injustice.

aj. Z. D. Akho

A brief fact of the problem in the Thiwa village

 The background:

Thiwa village isone among aged old indigenous traditional village of the Poumai Naga tribe. Thevillage is known as Dapei by Thiwa villages, also known as Pouhmai or Pamai byother Poumai Villagers. It is located in Purul Sub Division of SenapatiDistrict, Manipur 101KM away from the state capital and 54km from districtheadquarter. A total of 218 families are residing in the village with apopulation of 1309 (census 2011). Original inhabitants of the village arehistorically, socially, politically, traditionally and culturally Poumai Naga.The most significant historical, traditional, social and cultural facts arethat traditional Poumai edible salt called the POUTAI was manufactured here byThiwa villagers and supplied to other Poumai villages. And before the light ofChristianity came, the wealthy families of the village did, and unlike theTangkhul Feast of Merit who would erect only wooden post as told by thevillagers all the Feast of Merit performers had erected stone monolith and nonehad erected wooden post. Folk dance, songs and traditional dress are same asthat of all the Poumai villages. Recently, all the Poumai people and otherNagas witnessed the performing dance troupe of Thiwa representing Poumai Tribeduring Lui-Ngai-Ni festival 2015 held at Tahamzam (Senapati).

The administration of the villageis the same as that of all the Poumai villages. It is a sub-administrative unitof Khongdei circle under Chilivei Naga Union which is zonal unit of Poumai NagaUnion, Purul Block, 47 Karong Assembly Constituency in Senapati Distirct ofManipur. Mention may be made here that the educated persons from Thiwa (Pouhmai)village led the people of Chilivei area in the organization of Chelivei NagaUnion, Chilivei Student Union, other programmes and activities for developmentand unity. Mention also may be made here that Shri. Thuingalen Lamgahva aninhabitant of Thiwa (Pouhmai) village was the founder President of the ChiliveiNaga Union in 1963. The gospel of Jesus Christ wasbrought to Thiwa village by Tangkhul brethren, established the Church andnurtured it till 1973. The villagers were taught using Bible and Hymnal booksin Tangkhul dialect. So, Thiwa villagers were very used to this dialect. But inthe year 1974 during the Manipur North Baptist Naga Association’s conventionheld at Punanamai, Rev. Ningol Woleng the then Field Director of WesternTangkhul Naga Baptist Association (WTNBA) officially handed over Thiwa BaptistChurch to Manipur North Naga Baptist Association (MNBA) with the view that itwas not wise for Thiwa Baptist Church to be attached to WTNBA because Thiwavillage is a Poumai Village. Then, Thiwa Baptist Church became full-fledgedBaptist Church affiliated to Poumai Naga Baptist Association (PNBA) since theinception of PNBA in 1978. Mention may be made here that Thiwa Baptist Churchhosted the annual fellowship of PNBA in 1982.

 

In the year 1984, Thiwa BaptistChurch affiliated to WTNBA/TBCA without having any recommendation from PNBA ledby some vested interest leaders when PNBA imposed disciplinary action on theground that Thiwa Baptist Church defied rules and regulations of the PNBA. Butsome of the Thiwa villagers revolted against the affiliation of Thiwa BaptistChurch to WTNBA/TCBA. As such the PNBA with a view to reunite church membersdeputed Pastor Woba Kadu to Thiwa village in 2009 and served there till 2014 ashe was recalled by the PNU on the 8th Nov. 2014. Even though there is problem inthe church matter, the village is a unit Poumai Masou Me (now Poumai Naga Union)and other frontal organizations of Poumai Naga Tribe. Till today they activelyparticipate in all social and political affairs. But recently, along with thechurch problem, some villagers claimed that they belong to Tangkhul tribewhereas the original inhabitants of the village are against their claim on thehistorical ground that it is against the tradition, norms and practices ofNagas.

 

The fact of the tradition, norms and practices is that when any outsiders(new comer from other village) seeks for settlement in an indigenoustraditional village, they can be given permission to settle down in the villageby the condition that they are attached to any of the existing clan/khel oftheir choice and with an oath to abide by the law of the land, they are notallowed to form a new clan or khel in the village. Another recent problem isthe dispute in Headmanship and leadership in the village politics. The Thiwavillage was for sometime divided into two groups headed by two chairmen andthere was clash of interest in the leadership. But it was resolved by the PNUamicably by setting up of one unanimous administration. Some of the evidencesare enclosed (See Annexures-I) The problem crop up today as thevillage was still divided in the church matter due to the undue influence andinstigation by the Western Tangkhul Church leadership. The Major interventions of PoumaiNaga Union into the Thiwa village problem so far are:

 

The Zingtun Longphang Karot (TNZL)Western Tangkhul leadership in connivance with the NSCN leadership continued tointerfere and instigate the Thiwa villagers not to cooperate with Poumai NagaUnion and the Poumai Naga Baptist Association and this continue for long 33years, long enough to wear out the patience of the Poumai people. And hence,the Poumai Masou Me (Poumai Naga Union) submitted a representation to the KiloKilonser, GPRN dated the 16th December 2006, wherein No.2 of thecharters of demand stated as follows “Stop annexation of Poumai villages onceand for all and particularly the Thiwa village and withdraw all arbitraryorders made by NSCN (IM)and stop interfering in the Poumai internal village affairs” This has been demanded with theclear mandate of the people that Thiwa village problem is a family or internal matter, and as such interferences of the NSCN (im) in the people of Thiwavillage.

In reply to the above demand, the Chief Principal Secretary, Government of the People Republic of Nagalim, Mr.Samson Jajo wrote a letter dated the 7th July 2008 to the President,Poumai Hoho wherein Point No.2 stated as follows “it is the principal of GPRNthat all Naga tribes, big or small are equal on the issue of the tribalidentity. Imposition of one identity to other is prohibited. However, in theTheiva village, Poumai and Tangkhuls have been living together peacefully formany years. So their identity remains as it is and shall be under theadministrative jurisdiction of Poumai. This had been clarified by theGovernment when Mr. R.H. Raising was then the Kilo Kilonser.” (Annexure-II)

 

The Poumai Naga Union in itsGeneral Assembly held on the 26th April 2011 at Tusii Ngani KhumaiSenapati village with Mr. P.T. Daniel Speaker PNU in the chair passed aunanimous Resolution No. 5 endorsing the PNU executive council to deal with theThiwa issue and also empowered the executive Council/member to set upvolunteers if and when need arises out of the issue. The said resolution wasreaffirmed on 26th May 2012 and 26th April 2014 atRikhumai Taphou respectively. The PNU Executive Council underthe leadership of Mr.Ng.Lorho the then President of Poumai Naga Union after aseries of consultative meetings with the Thiwa villagers, came to a conclusionthat there shall be only one village Authority council and one Church under thejurisdiction of PNU which is duly signed by all the parties. But the problem ofone church could not be complied. Then the Poumai Naga Union in itsgeneral Assembly held on the 8th of November 2014 at Thiwa villagewith Mr. C.D. Jongeo John Speaker PNU in the Chair passed the followingresolutions on Thiwa village problem:

Resolution No. 1. That existingThiwa Baptist Church will have only one administrative unit under the under thejurisdiction of the Poumai Naga Baptist Association (PNBA).

Resolution No.2. That PNBA shouldwelcome and receive the Thiwa Baptist Church without restoration service andexempt them from all the past dues.

Resolution No. 3. That PastorPeter is asked to take responsibility of looking after the Church members ofthe village with equal treatment.

Resolution No. 4. That all the formalitiesfor re-affiliation of different authorities, social organizations like Studentbody and women society to their respective parentsauthorities/organizations/unions such as Poumai Naga Union, Poumai Naga BaptistAssociation, Poumai Naga Catholic Mai Me (PNCM), Poumai Naga Naotou mai Me (PMNM)Poumai Naga Tsiidou Me (PNTM). Etc, should be completed within December 2014.

Resolution No.5. That,appropriate action will be initiated against the Thiwa Village if the villagefails to comply the above resolutions of the PNU.

And in the process if anyproblem arises out to the matter all expenses incurred will be borne by theThiwa village. Since the Thiwa villagers failedto comply with the above resolutions adopted by the Poumai Naga Union GeneralAssembly, the Poumai Naga Union held a Peoples’ Convention on the 30thJanuary 2015 at Koide (Nahmai Zho) wherein declared, “to protect and safeguardthe Thiwa village from any external threat and disturbance”. The Poumai people are convincedthat Thiwa was founded by the Poumai ancestors and to defend a Poumai villageis the birth right of every Poumai Naga and in defending the Poumai land thereis no any violation of the Universal Human Right principles. In the process of Poumaisattempt to defend its land and people we have been thrown a challenge by theWestern Tangkhul that they would bring double the number of the Poumaivolunteers to defend the Thiwa village as a Tangkhul village.

 

Now that thePoumai people though weak and small shall defend its own land and people at anycost. As per the declaration of thePeoples’ Convention, the Poumai Youth front was raised to defend and safeguardthe Thiwa village from any external threat. Thereupon, the Kilo Kilonser of theNSCN (IM) invited the Poumai Naga union executive members wherein a leadershipof strong 25 members went to meet the NSCN to have a discussion on the matteron the 16th of February 2015 at Hebron. In that meeting the Poumaileadership feeling that the NSCN (IM) has been fed with a one sided story ofour opponent, the leadership clearly clarified the position and the stand ofthe Poumai people. The Kilo Kilonser told the Poumai delegates that now he hadheard the story from both sides that he would meet the Poumai leaders within ashort span of time. And without meeting the second time, the NSCN (IM) issuedan order banning the Poumai Naga Union dated the 18th of February2015, the official copy of which was delivered to the Poumai Naga Union officeonly on the 28th February after widely circulating the order in Dimapur area and publishing it in the local dailies and in the internet.

The Poumai leadership is curiouswhether defending its own land or aggressing against others land is violativeof the Universal Human Rights principles. Thiwa village issue is just aninternal and family problem of the Poumai Naga and the PNU has never usedcoercion to assimilate anybody into our fold nor has it tried to aggrandizeanybody’s land into our jurisdiction. To the contrary of what the NSCN hasalleged the Western Tangkhul people have been trying to forcibly wrest away outland and people into the Tangkhul fold. The Poumai People feel that wehave been doubly sinned against by banning the Poumai Naga Union and brandingthe Poumai People as Anti-national for it is the conviction of our people thatwe have not committed any serious blunder tantamount to be termed asAnti-national.

Issued By: PNU Consultative Body.

A Trip to Less trodden Road : Purul Sub-Division, Manipur

R.B. Thohe Pou *

In this modern era – who would like to travel 5-10 hours on foot? Do you believe that most of the villages in Purul Sub-division, Senapati District, Manipur still travel 5-10 hours on foot to catch the Bus from the nearest village bus station or from NH39?

Even if you believe this fact – you need to travel on foot to these villages to feel the reality in your heart as you burn your feet and ache your entire body. The Purul Sub-division in Senapati District is dominated by Poumai Naga tribe with one of the highest population growth rate in India. There are 60 revenue villages and about 40% of the total villages have not Jeepable road during rainy season .

Recently a friend of mine – name John Basho Pou, a Journalist – who loves to preserve the rich traditional culture and an enthusiastic explorer to new places – took a trip together to the eastern parts of Poumai Naga dominated areas to see the ground reality of these villages.For the first time – the Bus commenced to ply from Senapati Headquarter to Lakhamai village in 2004. However till today, no Jeep or TATA Sumo is plyable during the rainy season. Most of the village in Chiliive circle (Purul Sub-division) are located around 60-70 Kms away from Senapati Headquarter.

In 1990s people traveled on foot around 14-16 hours to catch the Bus from NH39 at Maram Bazar. Just ponder how the villagers from Songdo, Thiwa, Ngari, Khongdei, Kodom, Ngamju etc still travel around 6-8 hours on foot to catch the Bus from the nearest village Bus station (Purul village).

As there is no Bus service from Senapati to Sirong village, which is one of the main village to reach the other villages. We took a TATA Sumo from Senapati and went to Sirong village (original village of NSCN leader Muivah, before migrated to Ukhrul District).

We were excited as we reached Sirong village since we’ve never been to this circle also we are going to travel on foot and encounter the ground reality. From Sirong village – we went on foot to Khongdei (Dumai) village, which took around two and half hours.

The Kutcha Road is small and copious with bushes; it is also sloping steep from Sirong to Iril River and from Iril River to Khondei village. From Khongdei village, we went on foot to Kodom Khavii, Kodom Khullen, Lakhamai and back to Sirong village. However we are regretted for we could not go to Songdo village (Poumai Indigenous Salt producing village) and other villages like, Thiwa, Ngari village etc due to rain and exhaustion.

As we traveled in the wilderness – we heard the sweet song of Cicada, birds and other wild animals. If John Keats or Alfred Tennyson or any poet would have travel on this less travel road – they would have composed a beautiful poem. However we had recorded only the sweet song of Cicada in my friend’s type recorder as a memento of our trip to less trodden road.

The Bus ply in the Kutcha Road from Maram Bazar (NH39) to Purul village is in a pathetic condition forget about plying the buses after Purul village.

In this computer era – when people possess their own Helicopter and Mercedes – some of the villagers in Chiliive circle have not even seen the Bus – forget about travelling by Bus from their villages to District Headquarter.

As we talked to the village authorities (Gaonboras) and asked about their problem – the villagers are crying for help to construct the bus playable road linking to their villages from Senapati Headquarter. It seems the villages in this areas are the forgotten villages in Manipur.

In this less or less trodden road – how many Politicians, Political leaders, NGOs, Government Officers etc have travel on foot to these villages? Who dare to travel on foot to see the ground reality or have the patient to listen the grievances of these villagers? In this less educated villages – who will voice their grievances in local or national Newspaper?

This year there was an epidemic occurred in some villages but it was reported very late to the concern officers. There was also drought in some villages in this area but only God knows and who else will know. There is Primary Health Sub-Center in some villages but there is not Doctor or Nurse.

Due to road transportation and communication problems – many villagers also died every year as they cannot take the sick people to the district hospitable.

The newly constructing road from Senapati Headquarter to Phaibung village is going to pass through many villages in this areas but only God knows when it will be completed and ply the bus.

If the present constructing road is successful – it would ease the problem of travelling on foot on this areas. Not only ease the problem of travelling on foot but it would also boost their economic life as there is great potentiality of truck farming in these villages.

Once the road transportation is improved and commence the truck farming in these villages – it would be a great help to many people in Imphal, Senapati, Kohima and Dimapur to get fresh vegetables in abundant. Vegetables farming is possible to carry out in some villages in Mao-Maram and Paomata Sub-division as there is better road transportation and marketing facilities.

Once the Mao’s potatoes, cabbage, plum etc were very popular in Manipur and Nagaland due to high quality and cheap availability. But today the Poumai’s Potatoes and Cabbages are becoming more popular in Imphal, Senapati, Kohima and Dimapur as the farmers do not use the chemical fertilizers and it is cheaply available with high quality.

In Paomata sub-division a village name Tungjoy is very famous of cabbage cultivation. On an average they earned around 40-50 thousand rupees per year from cabbage cultivation. The Poumai Naga tribe has one of the biggest cultivable farm land in Senapati District and there is great potentiality to do truck farming both in Paomata and Purul Sub-division once there is good road transportation and communication facilities.

In conclusion, I would like to suggest many things to be done for these poor villages like construction of road, regular electricity, medical facilities, educational institution etc.

However the present urgent need is to have good road transportation. Therefore I would like to request and suggest the Government of Manipur, local politicians, political leaders, Poumai Masou Me (Poumai Naga Union), Poumai Tsiidoumai Me (Poumai Students Union) and the public leaders to seriously consider the urgent need of these villages and construct the bus plyable road.

As I mentioned above – once there is good road transportation in these areas, there will surplus fresh vegetables in Imphal, Senapati, Kohima and Dimapur through out the year, which will be a great benefit to these villagers and to the people in the periphery villages and towns.
_________________________________
Written on 17th Dec.05
Source: epao.net
R.B. Thohe Pou, a resident of Manipur, contributes regularly to e-pao.net
You can email the writer at thohepou@rediffmail.com
This article was webcasted on 07th January 2006.